In t as ity or Budd you    fuism is not a religion in t is t tural in and element in it,    besides tural and non-supernatural, tianity and Budd is teaco be a good man . But fuism does more teaco be a good citizen. tian Catec; is t; But tec; is tizen ?" of man, not in    man in ion ion to tate? tian ao glorify God. " t ao live as a dutiful son and a good citizen. " tzii Yu, a disciple of fucius, is quoted in t;A es tention to tion of life_tion is laid, o live as a dutiful son and good citizen, is not t tion_t; In s, a religion in t its object to transform man into a perfect ideal man by o a saint, a Budds itself to make man into a good citizen_ to live as a dutiful son and a good citizen. In other words, a religion

        in t;If you    to    be a saint, a Budd; iful son and a good citizen, you ;

        In fact, tianity or Budd t may be called a C may be called a State religio service, I say,    rue idea of a State. Norue idea of a State, fucius made t idea a religion. In Europe politics is a sce, but in Cime, politics is a religion. In s, test service    ate religion. fucius taugate religion in a book    days of o umn to t of to give tumn of nations. t also be called tter Day Annals, like tter Day Pamps of Carlyle. In tory of a false and det state of society and civilisation in    false and det state of society and civilisation to its real cause_to t t men    a true idea of a State; nion of true nature of ty ate, to tate, taug of kings.    most of you, do not no of kings. I    argue t o suspend your judgment until you    I o say. In time I    ask your permission to quote to you ;t of a king to govern us is eit or a diabolio you, on t of t of kings, to remember and ponder over this saying of Carlyle.

        In taug, as in all tions and dealings betives of i and of fear, a ive to influe, a ive erest and fear, tive called Duty; so in taion of all in y, tioe or nation and t State or nation, tive of Duty    ional basis of ty e or nation oo tate or nation? Noime, s semi-patriard form of Gover, e    feel so mucy ate, because, as tie of kinsural affe already, in a o tate, ime to an end; e groizens of a State    o find a neional and firm basis for ty e or nation oo tate_ t ney? fucius found ty in the word honour.
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