Dr. Giles ary, it must be admitted, is a    ter lack of t ordinary judgment. In suc to find notices only of really notable men.

        riam pugnando vulnera passi, Quique sacerdotes casti, dum vita ma, Quique pii votes et Pi, Ias aut qui vitam excoluere per artes, Quique sui memores aliquos fecere merendo.

        But side by side iquity, g,

        Mr. Ku ung and Captaio distin is t en to treat ed quantities of champagne!

        Lastly t;Adversaria,"_Dr. Giles latest publication_, I am afraid, enation as a sc. ts c part, ical or erest. It    Dr. Giles aken trouble to e t ention to tell t terature but to s a learer ands Cism    is teristics of sinologues like Dr. Giles s in t.

        I s ticles friles latest publication and ry to s if o ings of fn scs of Cerature    ical i, t is not iure.

        t article is entitled " is filial piety." t in ticle turns upon ty. fucius said: se nan fa^ (lit, colour difficult).

        Dr. Giles says, "tion is, and y turies past, ; After g and dismissing all terpretations and translations of native and fn sc true meaning. In order to siner, I se Dr. Giles h which he announces his discovery. Dr.

        Giles says:_

        "It may seem presumptuous after to declare t tumps (! ) upon to do, as t says, is to

        Stoop, and t is;

        Seek it n!

        "zu- is filial piety? tter replied simply,

        " se to defi, nan is difficult, a most intelligible and appropriate ans;

        I s er into ties of Co s Dr. Giles is er se is a verb, tical ce    read se nan, but se co defi, is difficult. t, is ely indispensable, if ter se here is used as a verb.

        But apart from grammatiiceties, translation as given by Dr. Giles of fucius a,    or sense in it at all.

        tzu    is filial piety? fucius said, " ty is . t merely ake trouble of doing it, and ake it, _do you really t is filial piety?" (Discourses and Sayings    text above lies in t importance is laid not upon ies you perform tos, but upon    manner,    spirit, you per-

        _ pare anot;fe Oi iao yen ling se, plausible speed fine manners (Discourses and Sayings Ch. .. )

        form ties.

        tness and true efficacy of fucius moral teaco say        in ties, fucius insisted upon ta of t, but of ty and religio and tead true religious teaceacy merely tell you ion is moral and ion is immoral. But true religious teac merely tell you true religious teac merely inculcate t, but insist upon tance of t. true religious teaceac ty or immorality of our as does not sist in    in .
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