Joioes ara fingers seem to e from nature, yet, funally speaking ters and tumors seem to e from t in ture, to raneous does of d duty and regard tice as parts of a mans natural ses is not true ao. For just as joioes are but useless lumps of flesra fingers but useless gros of tural ses of men and travagances of cable and dutiful duct but so many superfluous uses of intelligence. People    into fusion tins of greens and yello so? Of suced). People    into fusion tes, exaggerate tonic differences of tcimbres of metal, stone, silk, and bamboo of ta-lu. {39} Is t so? Of sucer). People    virtue and suppress nature in order to gain a reputation, make t to folloical does. Is t so? Of sug and S excess in arguments, like piling up bricks and making knots, analyzing and inquiring into tins of e, identities and differences,    over mere vain, useless terms. Is t so? Of suc t guide for timate guide never loses sigure of life. ted is not like joioes, ted is not like extra fingers,    sidered as excess, and    regarded as ing. For ducks legs, t, ot be lengt dismay to t be sened    misery to t    not be cut off, and t ure must not be lengty and duty are surely not included in ure. You see able man oes and you ra finger and you oo mucoo little; but table men of t age go about able let loose ture in ter position and y and duty are not included in ure. Yet from time of ties doion    to make corres iural stitution of to bind and glue to piece togeterfere ural cer of to satisfy t ing d devotion    ture. ture in ture are curved    traig lines, round    passes, aangular    squares; toget glue. and oget cords. In tell o do so. tell o ime immemorial t may not be tampered rines of d duty tio remain like so mucao and virtue, to give rise to fusion and doubt among mankind? Nos cer doubts cure. ime y and to fusion, men    and exed t t not ty and duty ried to s from time of ties on one aiernal toions of t to ture resulting in tsang and Ku    appeared t tsang ider o take part in some trials of strengts , but t i of Mount S tungling. t reasons, but to ture ter? All men die for somet if a man dies for d duty tleman; but if leman and ter. But in point of injury to ture, Robber ot use tin of gentleman and loo apply o d duty until seng or S call it good. Or to savors, until    call it good. Or to sound, until    call it good. Or to colors, until    call it good.    I call good is not    by d duty, but taking good care of virtue. And    ty and duty, but folloure of life.    I call good at        I call good at vision is not seeing ot seeing oneself. For a man akes possession not of    of ot ot    pleases otead of pleasing ure. Noure, ray. scious of my oo tao, I do not veo practise ty and duty on to lead travagan ther.
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