In toed Buddo fill tamas disciples, tly begging ones. oamas favourite place to stay, tavana,    worsed one, .

        All tales and ansics amas abode, ed to Savat opped to beg, food o ted the food:

        "e o kno and o see ed one, and to eac;

        Quot;ruly e to t place, you Samanas from t. You savana, in ted o, for to eac;

        t;ell so, tination, and our pato an end! But tell us, o;

        Quot;Many times I ed one. On many days, I ing    t;

        Deligened ao ask and    Siddo    and o ask for dires, for ratamas unity o tavana. And si at nigant arrivals, ss, and talk of t ser and got it. tomed to life in t, found quickly and    making any noise a place to stay aed til the m.

        At suonis    rees t emplation--or in a versation about spiritual matters, ty, full of people, bustling like bees. ty of t out o collect food in toened one,    of taking to beg in the m.

        Siddantly reised ed    to ly.

        "Look ; Siddly to Govinda. "t;

        Attentively, Govinda looked at to be in no    from they followed him and observed him.

        t on ly and deep in s,    seemed to smile quietly and in, calm, some as all of o a precise rule. But ly lo searc imitate, breatly in an unouchable peace.

        tama ooo collect alms, and tion, no effort to be seen, only light and peace.

        "today, well eac; said Govinda.

        Sidd anstle curiosity for teac believe t teac    as Govis of tealy represented sed- or tion. But attentively    Gotamas , ly dangling    seemed to    of every finger of teac of, glistened of trutruto ture of    fied a person so muchis one.

        til tourned in silence, for teo abstain from on tama returning-- even isfied a birds appetite, and tiring into trees.

        But in t cooled doarted to bustle about and gateac ed,    ess, ama taugeaco relieve suffering. Calmly and clearly    speec salvation from suffering ion ained by , yet firm voice ted one spoke, taugriaugfold patiently    teacitions, brigly eners, like a ligarry sky.

        epped foro accepted into ty, sougeacama accepted t;You eac o you o put ao all suffering."

        Beepped for;I also take my refuge in ted one and ead o accepted into ty of ed.

        Riger, Govinda turo Sidd;Sidd is not my place to scold you. e ed one, be eacea refuge in it. But you, my    you also    to ion? ould you    to ate, do you    to    any longer?"

        Siddome, o Govindas face. tly, in a voice    mockery: "Govinda, my friend, noep, no Govinda for once also take a step by    me, out of urned into a man and are c you    up to its end, o you sion!"

        Govinda, not pletely uanding it yet, repeated ion in an impatient tone: "Speak up, I beg you, my dear! tell me, si could not be any ot you also, my learned friend, ake ye ed Budd;

        Sidd;You failed to ing it: I o its end, t you sion!"

        In t, Govinda realized t    arted to weep.

        "Sidd; ingly.

        Siddo ;Dont fet, Govinda, t you are nos, renounced your birt teac ted one s. t you ed for yourself. tomorrow, o;

        For a long time, tinued ime, tell     to seek refuge in Gotamas teac fault eac Siddurned ime and said: "Be tent, Govinda! Very good are teaced one,    in t;

        Very early in t monks,    to aken teaco dress to instruct t teacies of tion. t he novices.

        But Sidd in t.

        to meet Gotama, ted one, and o talk to ly ted one nodded his approval.

        Quot;Yesterday, oed one, I o eacogeto eaco stay aken    I art on my pilgrimage."

        "As you please," tely.

        "too bold is my speec; Siddinued, "but I do not    to leave ted one    ly told s. Does it please to listen to me for one moment longer?"

        Silently, the Buddha nodded his approval.

        Quot;O venerable one, I eac of all. Everyteacly clear, is proven; you are presenting t al ever before, ted so irrefutably; truly, t of every Brao beat stronger eacly ected,    gaps, clear as a crystal, not depending on c depending on gods.    may be good or bad,        essential--but ty of t everyted, t t and time, by to being and of dying, t sly out of your exalted teaced one. But acc to your very oead necessary sequence of all ty is invaded by somet been t be demonstrated and ot be proven: tea. But ire eternal and uniform la again and bees void. Please five me for expressing tion."

        Quietly, Gotama eo ed one, e and clear voice: "Youve eac youve t about it t, an error. You s t be    o opinions, tiful ly, smart or foolis t teac to explain to t goal; tion from suffering. t Gotama teac;

        "I    be angry ; said t;I    spoken to you like tue ue about ruly rigtle to opinions. But let me say t doubted in you for a single moment. I    doubted for a single moment t you are Budd you    goal to o you in ts, tation, tions, te. It    e to you by means of teac, oed one,--nobody ain salvation by means of teac be able to vey and say to anybody, oeac o you in te! teaed Buddain muc teaco live rigo avoid evil. But teatain: t tain tery of ed one    I    and realized, ravels--not to seek otter teac to depart from all teaceaco reaco die. But often, Ill ted one, and of t;

        tly looked to tly, in perfect equanimity able face was smiling.

        "I ;t your ts s be in error, t you s tell me: itude of my Samanas, my many brotaken refuge in teager, o it ter for teaco return into t;

        "Far is suy mind," exclaimed Sidd;I ay eac t is not my place to judge anot decide, I must c refuse. Salvation from t    migo me t only seemingly, only deceptively my self    t in trut eacy to folloy of t;

        itama looked inters eyes and bid o leave iceable gesture.

        "You are he venerable one spoke.

        "You knoalk oo muc;

        turned away, and chas memory.

        I    and ; truly, I o gland smile, sit and oo, terious. truly, only a person    of o reac part of my self.

        I sa    to lo before any oteacice me any more, sieaticed me.

        I am deprived by t Siddo me. amas s ha, myself.
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