tting mankind alone and toleraing alone Springs from t mens natural dispositions be perverted and tolerance springs from t ter be corrupted. But if tural dispositio perverted, nor ter corrupted,    fover?

        Of old, ruggled to be less. ly tented. Restlessness and distent are subversive of virtue; and    virtue tability.

        ly, ates toive pole).    anger, ates toive pole). If tive aive is disturbed, t, and t and cold is destroyed, man    causes men to rejoid sorroely, to live disorderly lives, to be vexed in ts, and to lose t.     and distent, as of tire    is still insuffit (to reform tly, ire    furnis is or deterrents to a. From ties doer-skelter of promotions and puniss.    c for living tenor of their lives?

        Besides, love (over-refi) of vision leads to debauco debaucy leads to fusion in virtue; love of duty leads to perversion of principles; love of ceremonies (li) leads to a on faseon le; love of o a fass; and love of knoo a fasicism If to live out tenor of t may or may not be; it matters not. But if t alloo live out tenor of t cause distent and tention and strife, and to chaos.

        Yet ted is tal c merely a passing mistake t    be simply removed? Yet ts before to practise t to celebrate t    I do about it?

        tleman is unavoidably pelled to take c of tter tioing alone). By means of ina only    o live out tenor of trusted    of trusted leman    refrain from disturbing ternal ey of man, and from glorifying t and    still like a corpse or spring into a like a dragon, be silent as talk s of    calling fortural meaturity and t o set about g the world?

        tsui    {57} , saying, "If t to be governed, s to be kept good?"

        "Be careful," replied Lao tan, "not to interfere ural goodness of t of man. Mans    may be forced doirred up. In eacal. By gentleness, t    may be softened. But try to cut and polis, and it    s of t is profoundly still; in motion, it flies up to t ot be ."

        Of old, t interfered ural goodness of t of man, by means of d duty. In sequence, Yao and So feed tortured ternal ey in order to    to d duty. ted to live in accordautes. Even t succeed. to) fine ou on Mount tsung, exile to ter of orks to Yutu, o times of tate of foment. Among tseng and Ss and tseanists arose; and tiouous and t and t virtue lost its unity, mens lives rated.    beyond t to i axes and sao kill by laatutes, to disfigure by t, ts upon terfere ural goodness of t of man.

        In sequence, virtuous men sougain caves, ates sat trembling in tral    pilloseanists bustled about and rolled up t of gyves aers! Alas, t s it is to blush!

        Until I    say t t a fastener of gues, and t cy of    and duty to ones neig bolts fyves,    tseng and S ters) C is said, "Abandon    peace."

        t on teen years, and ained all over t Kuangcse    Kungtung,    to see ;I am told t you are in possession of perfect tao. May I ask    tao? I desire to obtain to secure good s and feed my people. I so trol to fulfil t;

        " you are asking about," replied Kuangcse, "is merely t you rol are tegrated factors trees urning yelloness of talker.    to speak of perfect tao?"

        t ary , and sat upain to see Kuangcse.

        tter oo;I am told t you are in possession of perfect tao. May I ask o order ones life so t one may ;

        Kuangcse jumped up art. "A good question indeed!" cried ;e, and I o you of perfect tao. t tao is profoundly mysterious; its extent is lost in obscurity. "See not in quietude and your body will gs own accord.

        "Be quiet, be pure; toil not your body, perturb not your vital essence, and you will live for ever.

        "For if t ay in your body, and thereby live for ever.

        "C    w for muowledge is a curse.

        "take you to t abode of Great Ligo reaceau of Absolute Yang. I o teau of te Yin.

        "te funs. t. Guard carefully your body, and material themselves.

        "I guard t in ernals. to live for t;

        to;Kuangcse is surely God.

        "e," said Kuangcse, "I ell you. t ternal; yet all men t mortal. t te; yet all men t fiao are princes i possess my tao be of day in ter.

        "No and to t return. But I als of Eternity to    y. My lig of sun and moon. My life is t I endure for ever."

        Great Nebulous. tter    and stood still, saying, " are you doing ;

        "Strolling!" replied Great Nebulous, still slapping .

        "I    to ask about somet; said General Clouds.

        "Oug; uttered Great Nebulous.

        "ts of    of ; said General Clouds; "ts of t ogeto blend t am I to do?"

        "I do not kno kno; cried Great Nebulous, sill slapping .

        So General Clouds did not press ion. ter,    Nebulous. t;teen me?" oo be alloo interrogate Great Nebulous; but tter said, "I    kno. I rus    kno, ced events.    s;

        "I tard myself as rus," ans;but ts. I ot escape t I do t;

        "t t; said Great Nebulous, "t tions of life are violated, t t aplis ts of ttered, t t nig bligrikes trees and    destru spreads among t of t;

        "true," replied General Clouds, "but o do?"

        "A; cried Great Nebulous, "keep quiet and go ;

        "It is not often," urged General Clouds, "t I meet ;

        "A; said Great Nebulous, "nouris. Rest in ina, and tself. Fet your body and spit fortelligence. Ignore all differences and bee one e. Release your mind, and free your spirit. Be vacuous, be devoid of soul. turn to t. Returning to t    t, t o kno is to cut it up. Ask not about its name, inquire not into its nature, and all t;

        "Your ; said General Clouds, "aug I , I ; toook leave.

        t to ot from t make friends o be above t o be above t on t eacer    to govern kingdoms clutc tages of (tems of) t seeing troubles involved. In fact, trusting tunes of a try to luck, but ry ru? t do not amount to one iroying it are ten to nothe ignorance of rulers.

        For to erritory is to .    must nard terial terial t regarding material terial t material t real t fiover of t s of space or travel over tis u among men.

        trine of t man is (fluid) as so form, as eco sound. Ask and it responds, fulfilling its abilities as te of y. Noiseless in repose, objectless in motion,    of to e. Formless in s, ernal    of ence, o tandards. to tandards, s y. But if s y,    possessions as possessions are th.

        t    be let alone, is matter. t ill must be follo ill o be atteo, is affairs. t    still o be set fort ao, but still claims our attention, is duty. t    be broadened, is cy. trivial, but requiring to be strengt is ceremony. tained    requiring to be uplifted, t is virtue. One, but not to be    modification, t is tao. Spiritual, yet not to be devoid of a, t is God. to God, but does not offer to aid. s ue, but does not involve ao, but makes no plans. ifies y, but does not rely on it. ies to set store by to ceremony,    avoiding it. akes affairs    deing tes out la fusion.    make liges o matter and does not ig. t tending to, yet to be atteo.    uand God    be pure in cer.    clear appreao    knoao? tao of God, and tao of man. ion es from tao of God: enta tion es from tao of man. tao of God is fual: tao of man is actal. tance . Let us all take o!
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