O Sons, like one of us Man is bee

        to knoaste [ 85 ]

        Of t defended Fruit; but let

        , and Evil got,

        o have known

        Good by it self, and Evil not at all.

        s, and prayes trite, [ 90 ]

        My motions in hey move,

        I know, how variable and vain

        Self-left. Least therefore his now bolder hand

        Reacree of Life, a,

        And live for ever, dream at least to live [ 95 ]

        For ever, to remove him I decree,

        And send o till

        taken, fitter soile.

        Mic hou in charge,

        take to the Cherubim [ 100 ]

        t the Fiend

        Or in beo invade

        Vat possession som nerouble raise:

        the Paradise of God

        it remorse drive out the sinful Pair, [ 105 ]

        From h unholie, and denounce

        to to thence

        Perpetual banis. Yet least t

        At tence rigorously urgd,

        For I bend and ears [ 110 ]

        Beerror hide.

        If patiently they obey,

        Dismiss t dissolate; reveale

        to Adam w sure dayes,

        As I sen, intermix [ 115 ]

        My ant in the womans seed renewd;

        So send t in peace:

        And on t side of the Garden place,

        rance up from Eden easiest climbes,

        Cche flame [ 120 ]

        ide ,

        And guard all passage to tree of Life:

        Least Paradise a receptacle prove

        to Spirits foule, and all my trees thir prey,

        itoln Fruit Man once more to delude. [ 125 ]

        h Argelic Power prepard

        For s dest,    bright

        Of chful Cherubim; four faces each

        hir shape

        Spangld hose [ 130 ]

        us, and more o drouze,

        Coral Reed

        Of e Rod. Mean while

        to resalute t

        Leucoth fresh dews imbalmd [ 135 ]

        t Matron Eve

        hir Orisons, and found,

        Strengt

        Out of despaire, joy, but    linkt;

        o Eve his wele words renewd. [ 140 ]

        Eve, easily may Fait, t all

        the good which we enjoy, from heavn desds;

        But t from us ougo heavn

        So prevalent as to e the mind

        Of God , or to ine his will, [ 145 ]

        o belief may seem; yet this will Prayer,

        Or one s sigh, up-borne

        Evn to t of God. For since I saught

        By Prayer tie to appease,

        Kneeld and before , [ 150 ]

        Met I saw him placable and mild,

        Bending his eare; perswasion in me grew

        t I was urnd

        o my brest, and to my memorie

        thy Seed shall bruise our Foe; [ 155 ]

        minded in dismay, yet now

        Assures me t tterness of death

        Is past, and hee,

        Eve righer of all Mankind,

        Mothee [ 160 ]

        Man is to live, and all things live for Man.

        to wanour meek.
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