tION OF t

        GEION IN thE RELIGIOUS

        SCES hAS SCARCELY

        PEED POPULAR

        SCIOUSNESS AND

        tO SIGNIFItLY INFLUENCE

        PUBLIC AttItUDES t RESt

        UPON tOtALLY OUtMODED

        CEPtIONS.

        PAUL sat in    to do . "ell,    tory?" If you kno, t like it. If Paul s to bee a monk, ts irely. Of course s ry. time is ripe for t. t causes of poetry udied and studied. And no    pockets of poetry still exist in reat try, especially in ters, o    totally in one geion, if    our backs into it. But o ment. t;Are t y     vulnerable to today." Besides, most people are not very    tered life. Certainly t bulbs if t tains are not inferior to our o;teresting jam," ;But its ypeer. t muc; People    is as if t; Monkiso toimes; pero see hen.

        "MOto ; "No Ja type of young man for you to play y-five no is too old for i play. I am afraid    is not i, and    you to play it     is tuation figured out any is my reading of it. t is t looks from ; "Moty does not bee you any more t mucky old poor little matc; "t t; " ne; "It re ar. t er-publicized ones, more expensive ones per our    means o me." "Moty-five and t still to o o ts me t; "Simmer doo go to o your    t of ; "ts s;

        t;touc; ;is it r; "Free," Sno;free, free, free." "And t; "One of t t; s;t is all I    reveal at time." "Could you tell us t ; "t ; s;is bandaged and ; "But. . ." "Run toget; sally revie t of t;bandaged and ; " t bandage precedes ; "A metapself against t; "take it." "," s;else?" "Are you specific as to ?" "Brutally." "Sno; ;;It must be laid, I suppose, to a failure of tion. I    been able to imagine anytter." I    been able to imagine anytter. e atement of our essential mutuality, , dissipated, diluted, corrupted or finally severed, not even by art in its manifold and dreadful guises. "But my imagination is stirring," Sno;Like tock certificate suddenly alive in its green safety-deposit box because of neor i, my imagination is stirring. Be ; Sometainly .
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