trutter is, _t feel tem of py and civilisation fuism is not a religion. It is perfectly true t fuism is not a religion in t tness of fuism lies even in t it is not a religion. In fact, tness of fuism is t, being a religion, it take t make men dion.
Noo uand ake t try and find out t seems to me, feel t t and of p us take sce, I mean p is take up tudy of sce? Most people no men do so, because t to tive o pursue its study is not because t tressive Cake up tudy of sce, because t rail sce. true men of s Europe in t y of building rail t all of railrue men of s Europe and of sce, in tanding tery of t t and po t and future as _ not like animals anding tery of til men uand someture, lay and uainty of everyt, as an Englis says, tery of t sce, art and p t religion, to lig;tery, ....
t of All telligible ;
Art and poetry eist and poet to see beauty and order in t ligery. ts like Goet;, ; do not feel to see met ligery. t;for ;tellectual life is a transport, as for t transport," do not feel tly, sce also eifi to see la ligery. tifi like Darhe need ion.
But for t poets, artists, p to t from tening forces of Nature and t is it t lighe
"burden of tery of all telligible ; It is religion. But en for tery? Religion, I say, ligy and a sense of permanence. In presence of tening forces of Nature and tery and terror y ; and t refuge is a belief in some supernatural Being or beings rol over ten tant cude and transition of tery and uainty refuge is ture life. In tens for t poets, artists, pifi, tery of all telligible y and a sense of permanen tence. C said: " Peace I give unto you, peace ake a; t is o ty and a sense of permao ty and of permanence whe need ion.
But I said fuism, being a religion take t be someto ty and permanence y and sense of perma religion gives.
I en been asked to say ell you of many t, as to-day I time, I o tell you of one principal and most important tion_ter ages and someto ty and sense of permanence ask you to alloo go a little more into detail about fucius and w he did.
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