But t it enables men, enables and    make even t force of intelleor force of cer, to strictly follo . But t means dion enable and make men dion enables and makes me by teac t, as I    mistake. ty leman in t;A moral la a moral law.

        Even    teac;t; I say, t religion makes me by means of teacake. Martin Lutary on t;A God is simply t s rust, faiting is rigoo, is riging is oo, is illusory. " tauging, or, as I call it, a refuge. But t;ting, i.e. t be true, oting, t be a true kno intellect    attain and tain. taugo follo, is illusory. Men rigaugrust, or, as I called it, a refuge. augoo obey t, for, as I said, to men, to ty and a sense of permanen tence. Goet;Piety, (From-migkeit) i.e., taug an end in itself but only a means by    ess of mind and temper (Gemuet gives, to attain t state of culture or ion." In otaugy and a sense of permanen tence, calms temper to feel tleman or moral sense in ty to make men really obey t or moral laws.

        But if taugo make me,    to make men, to make t? It is inspiration. Mattruly says: "t souls of ian Paul, ed on ty of inspiration, a liviion to make moral as perfect." Noion or liviion in Religion, t virtue ion upon o enable and make even t or moral laws?

        You old you t tem of teacleman, t equivalent for . * fucius says: "tleman is to be found every is a secret. " heless fucius says:

        "telligence of ordinary men and . ture of ordinary men and oo,    carry out tleman. " For t_tleman of fucius, called it an "ope. "No? fucuis said, you old you t tion of tleman began ion of tion of rue relatio of Goetleman of fucius,    discovered by a man and    noleman of fucius?

        I told you t t equivalent in tleman of fucius, is moral laleman of fucius and moral lay of t as distinguisy taugeaderstand tleman of fucius and t, let us first find out t t. fucius says: "t o fulfil t    into proper order is ; * to fucius, t_is t Religion is a refined and well ordered moral law, a deeper or andard of moral law.

        tells us    obey t Reason, as it is generally uood, means our reasoning po sloelleguisies and qualities of to see in moral relations only ties and qualities, ty, as it is rigo speak, ice. Reason, our reasoning po make us see te essence ice, to speak, of justice. For tzu says: "t    be expressed in language is not te moral la    be defie moral idea. " * t again tells us    obey t. But t. take sce, our , as t,    to obey, not t I ice, te essence of justice, but t.
请记住本书首发域名：966xs.com。966小说手机版阅读网址：wap.966xs.com