thE ESE LANGUAGE

        All fners o learn C guage. But is guage? Before, io us uand    mean dialects,_in    language. No upon inct, spoken and ten languages? I    oime in Europe ten language, to tinct classes, ted aed, and tten language is ted. In ted people do    in try. t is t upon ed people in a try. Look at Europe and America to-day. In Europe and America since, from tin, tin betten language ed people ed people, ion, liberty, rality, militarism and panslavinism    in t uanding    Prussian Militarism is a dao civilisation. But to me it seems, ted man, ted men in to-day, is to civilisation. But t is here.

        Noo e to tion: is guage? My ans us first take t only not difficult, but as pared    I kno language in t, _Malay. Spoken C is aremely simple language. It is a language    case,    tense,    regular and irregular verbs; in fact    grammar, or any rule    people o me t C even because of its simplicity; even because it ,    be true. Malay like C grammar or rules; a Europeans    find it difficult. tself and for t least is not a difficult language. But for educated Europeans and especially for ed Europeans ed men;

        in fact t in saying t C. C adviy fn friends o leam C;Be ye like little ly enter into t you o learn C;

        e noo tten or book language, ten C    me say t kinds of ten Cegories and call t    t, in my opinion, is not a satisfactory classification. tion, I tten ese; official uniform

        C dress Co use Latin, call tera unis or litera offialis (on or business Cera classica minor (lesser classical Cera classica major (higher classical ese).

        Noicle on Cy years ago for tempora mutantur,    mutamur in illis,_I then said:

        "Among Europeans in    of a feois or tion of a    oles a man to call ;"t; I said, "of course no raterritoriality clause iy, an Englisy call    pleases ; No to say    an asset of civilisation is stored up in t portion of Cerature ure in full court dress C of civilisation, because I believe t terature is somettry, "refiural man: transmute ; In fact, I believe terature o transform one day even tural men riots, but ing instincts of ransform to peaceful, gentle and civil persons. No of civilisation, as Ruskin says, is to make mankind into civil persons y and fighting.
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