Anotraordinary judgment ure    it ually accused of over morality, ime most fners are pretty    tion of liars! But    t, besides trasiced, translation a-mong students of any otings besides morality, and, o Mr.Balfour,    "trines" tain are decidedly not "utilitarian and ; as to be. e    submit tences and ask Mr. Balfour if ;utilitarian and mundane." " ; said fucius in anso a Minister, "    urn to and pray." Again, Mencius says:"! love life, but I also l if I ot keep teousness. "

        e    it o digress so far in order to protest against Mr. Balfours judgment, because    suc p;a bondslave to antiquity, " "a past-master in casuistry" so t veed name in Cray by ion of t of Nan-o empy of taoist over

        trayed into t must n.

        But to return from ressioerature must be studied as a ected    tomed to ceive and form t of terature of gs ed; but, in fact, terary activity of t begun ieen dynasties, including more t time of fucius, terary form of ing ill very imperfectly uood.

        us remark t, in tudy of a literature, tant point to be atteo, but ely lost sigudents of Cerary ings. "to be sure, " said t ords;it ter, but tter al of t; No is true t tings ed do not pretend to any degree of perfe, as far as terary form is ed: tandard    so mucyle or perfe of literary form, as for tter tain. tung-po, of ty, remarks t someto tion of a prose style may be traced in terary ings, botry, o many forms and styles. tings of tern ance, differ from t from tion and ion of try of ties are as uy, vigour, and brilliancy of t ang poets as ture manner of Keats is urong, clear, and correct splendour of tennyson.

        ions of tudent ion to direct udy to tions of to see . But titutions, manners and s of a people do not gro are developed and formed into uries. It is to study tory of tory of t almost unknoo European scory of Crius Boulger, publisly, is per ory t could ten of a civilised people like tory as Mr. Boulger ten migolerated if ten of some sutots. t t sucory of Co s yet is t a knoory, t judgment    be formed of titutions of a people. Suc of suly useless for t are even misleading for t to take one instaainly a ceremonious people, and it is true t to teactifogging observances of a ceremonial life as muc;ternal de, " as Mr. Giles calls ts deep in ture of man, in t side of ure, namely, ;In t; says a disciple of fucius, "ant, is to be natural; t is really beautiful in t Em-perors. " Again, it is said some;( t of Goeter) e no is t a judgment of toms of a nation sudy, of t and political institutions of a try, _ to t stage of    also be founded upon an uanding of tory.
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