tsec leaning on a loable. Gazing up to    his mind.

        Yencseyu,    t your body s-out ders? Surely table is not    no;

        "My friend," replied tsec;your question is apposite. today I    my Self.... Do you uand? ... Per t of Eart ;

        "Pray explain," said tseyu.

        "t; tisec;is called    times, it is inactive. But o its blast. eo its deafening roar?

        "Caves and dells of , rees of many a span in girtrils, and some like mouts, goblets, mortars, or like pools and puddles. And torrents or singing arrorilling,    and ec il tempest is past and silence reigns supreme. nessed rees and objects s and t;

        "ell, t; enquired tseyu, "sis of ures, and tes, of s t;

        "t of tures," replied tsec;is not uniform, but to ties.    t agitates ts?

        "Great ty entious. Great speekerous.

        "Fling e circumstances. Some are easy-going and leisurely, some are deep and ing, and some are secretive. Noy fears, no terror. Noo be ter    stays beo an oato o    umn and ers bligs oions, it keeps on running its course, o return. Finally,    and imprisoned, it is c see light again {8}.

        "Joy and anger, sorrourns,    terell heir very Cause?

        "But for tions I s be. Yet but for me, to feel t    kno    to its existence is ing. t it funs is credible enoug see its form. Per y    outward form.

        "take ts ernal cavities and six internal ans, all plete.    of it s? Do you not cs of someone else? Since servants ot govern ter and servants by turn? Surely trols them all.

        "But aiure of t matters but little to tself. For oning into terial s runs its course until it is exed. to be ear of life, and to be driven along    possibility of arresting ones course, -- is not tiful io labor    ceasing all life, and t living to enjoy t,    o depart, one kno    cause frief?"

        "Men say to . Is t a great cause for sorro to see t I alone ;

        Noo be guided by our prejudices, o make parisons o follos acc to    to form judgments    first    all is like saying, "I left for Yu:eoday, and got terday." Or, it is like assuming somet exist to exist. t exist to exist could not be fathe divine Yu:; how much less could we?

        For speec mere blo is inteo say some t it is inteo say ot yet be determined. Is t?    , distinguis from the chirping of young birds?

        ao be obscured so t tin of true and false?    tin ao not to exist?     be proved? tao is obscured by our ie uanding, and sean {11} sc t t t to fusion.

        t t t.    ot be seen by es from t; t also derives from terdependence of t (relativity of standards).

        y arises from impossibility, and vice versa. Affirmation is based upon denial, and vice versa. rue sage rejects all distins and takes ure). For one may base it on t t and t is also ts rig alsin bet really exist or not? ive) and t (objective) are bot tes, t is tao. A ions and denials alike blend into te One.    is said t t.

        to take a finger in illustration of a finger not being a finger is not so good as to take somet a fio illustrate t a finger is not a fio take a ration of a    being a    so good as to take somet a o illustrate t a    a    a finger, but a ao operates, and ts folloo be o be so!    so? to be not so! ties by t so and t bee so.

        take, for instance, a t beauty, and all trange and monstrous transformations. togetao. Division is tion; creation is tru. tion or destru, for tions are again levelled togeto One.

        Only truly intelligent uand to Oins and take refuge in tain funs and tain ture. From to tao. t stops. to stop    knoops -- tao.

        But to    ones intelle an obstinate ado ty of t reizing t t all t is called "t;    is "t; A keeper of monkeys said o tions of nuts t eaig t    nig tual number of nuts remai to (subjective evaluations of) likes and dislikes. It also derives from tivity). rue Sage brings all traries togets in tural Balance of    once).

        t. ? It extended back to a period    exist. t reme point to ter, but of matter unditioned (undefined). tter ditioned (defined), but judgments of true and false ill unknoo dee. And ao, individual bias (subjectivity) arose.

        Besides, did tao really rise and dee? {13} In t) rise and dee, tring instrument; but in respect to t rise and dee, C play tring instrument. opped playing tring instrument, Ser) laid doime), a) stopped arguing, tood tao. t in ts, and to posterity. t, ao excel in s, ted to make to    to tea its nature) could not be knoly se ended in t;; and ";; and Cried to learn to play tringed instrument all oo,    if o rue Sage discards t t dazzles and takes refuge in tanding.

        Suppose atement. e do not knoo oegory or anot if    t categories iegory cease to exist.    explain. If time before t beginning, and a time before time    beginning. If te ence. And if time    ime . All of a sudden, noto existence. Could o belongs to tegory of existence or of ence? Even t notered, -- I ot say w.

        ter tip of a birds doumn, ain is small.    of a c off in infancy, ogetherein are One.

        If t room is t exist? If it does exist,    on matis o reacimate); hen should ordinary people fail?

        o sometly reac follo it ill easier if you o start from somet proceed, stop ao by its very nature ever be defined. Speecs very nature ot express te. ins. Sus are: &qu; and "left," "relations; and "duty," "division" and "discrimination, "emulation and tention. t Predicables.

        Beyond ts of ternal    it exists, but does not talk about it. its of ternal alks but does not make ents. ito ts, as embodied in tumn, ts, but does not expound. And tinade, tins t ot be made; among t ot be expounded.

        be? it is asked. true Sage keeps    fort, in order to vince eac is said t one ain points.

        No tao ot be given a name. A perfect argument does not employ    kindness does not    itself s of) kindness {15}. Perfetegrity is not critical of ot ce does not pusself forward.

        For tao    tao. Speec of its aim. Kindness s scope. Iy rong bias to    does not kno knowledge.

        ao self as tao? o e {17}. to be poured into    being full, and pour out    beiy,    kno, -- t of "cealing t."

        Of old, to S;I e tsungs, and t do you t;

        "tates," replied S;lie in en suns came out togeted ter sue w;

        Ye;Do you knoain t all t;

        "; ans;Do you kno kno;

        "; replied Ye;But t;

        "; said ang Yi. "ry to tell you.    be kno    really not kno    kno really knos lumbago and dies. But    an eel? And living up in a tree is precarious and trying to t    monkeys? Of tat is t one, absolutely? ipedes on little snakes, o taste, absolutely? Monkey mates     t of andard of beauty? In my opinion, trines of y and justid t and    it is impossible to kions."

        "If you t; asked Ye;do not kno Man equally    t;

        "t Man," ans;is a spiritual beiself scorc feel . ere t rivers frozen    feel cold. ere tains to be cleft by t deep to be torm,    tremble    upon ts of tence. Deatory over ins of profit and loss?"

        Cse as follo;I rue Sage pays no o    adid rules of duct. Sometimes    speaking and sometimes    saying anyts of this mundane world.

        ted fucius, are futile fantasies. But to me t of t ao.    is your opinion?"

        "t perplexed even t; replied Cse. "oo far a to ed to o you at random, and do you listen at random.

        " o one ing t. Rank and prece, e, tolidly ignores, amalgamating ties of ten to one pure mold. tself, too, serves and blends all in the same manner.

        " love of life is not a delusion after all?    t    as a ow his way home?

        "ter of tier officer of Ai.    got    until tears. But e riced of .    t t of o life?

        "t, o lamentation and sorroation and sorroo join t.    kno terpret t    a t t dream. Fools tter t one is a s narro a dream myself. tomorroo explain it; but t tomorro be until ten tions    you may meet he er.

        "Granting t you and I argue. If you get tter of me, and not I of you, are you necessarily rig tter of you and not you of me, am I necessarily rigly rigly    and ly we all live in darkness.

        "er bete bete betive; if    y of God, and folloural evolution, so t e our allotted span of life.

        "But    to y of God? It is t may not be really rig appears so may not be really so. Even if    be made plain by argument. Even if    so also ot be made plain by argument.

        "take no ime nor o te, take your final rest t;

        to t;At one moment you move: at anot rest. At one moment you sit do anot up. ability of purpose?"

        "Per; replied t;upon someto do as I do; and per someturn upon somet to do as it does. Or pers) of a snakes scales or of a cicadas ;

        Once upon a time, I, C I terfly, fluttering o all is and purposes a butterfly. I erfly, una I    knoerfly, or terfly tin. transition is called transformation of material things {19}.
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