In tate of Lu tai, ai ilated, yet ate as you. ands up to preacs doo give discourse; yet to y, depart full. Is eac material means? manner of man is t;
"; replied fucius, "I ed to go to am merely beeac t only tate of Lu, but to follow ;
"tilated," said d yet people call er. be very different from train ;
"Life a moment," ans;but t affect fla se of all t trol transformation of ts sourtact."
"; asked t of vieiation of t; replied fucius, "inguisate and tate. From t of vie does not even trouble about lets y in t notice ticular objects. And to ."
"But ivates only ; said C;o perfect o te Mind. But t people flock around ;
"A man," replied fucius, "does not seek to see er, but in still er. For only self still instill stillness into oter and summer alike, to Yao and to Stained rectitude. o rectify ified. For ture) is evidenced in true ce.
A man o all temporarily empt for ties of sigo level all knoing ed o go up to o ake seriously t;
Su Cudied under Po;) togetsecate. tter said to ;, do you remain be, I day, ting on t in ture-room, tsec;, do you remain be, I o go. ill you remain or not? I notice you s to a ;
"In ter," replied Su C;ter). Per you are take prece over t. Noly brig colle it, and t if it does, t. es for long fault. No t of our Master, yet you utter you take?"
"You are already mutilated like t; retorted tsec;yet you are still seeking to pete in virtue o look at you, I so do to refle your past misdeeds!"
"t; said Su C;so as not to lose t to cover up t) are fe only tuous man reize table and remain unmoved. People ing, lucky. t me for not o make me angry. But since I came to study under our Master, I opped it. Perer any rate, I een years being ay. Noual, and you are judging me in t itting a mistake?" At tseco fidget and enance cu Co speak no more.
tate ed, by toes. o see fucius; but fucius said, "You o me no; "It I my feet," replied No-toes. "No is t ers ts t you, Master, le expected to ;
"Pardon my stupidity," said fucius. " e in? I s I ; But No-toes left. oes , fucius said to ;take a good lesson. No-toes is one-legged, yet o learn in order to make ato for o atone?"
No-toes off to see Lao tan (Laotse) and said, "Is fucius a Perfee or is quite? t o learn from you? o earn a reputation by ruse and strange learning, ters."
" make y and impossibility as alternations of one and t; ansan, "and so release ters?"
"It is God oes. ";
Duke Ai of tate said to fucius, "In tate tai (Ugly) to. t stop t o ts, Ratries to lead ot only folloect mens lives. o gratify tfully loat does not lead, and knoside ate. Yet men and is different from ot for fully ugly. Yet ogeto see t passed before I began to trust ate ed a Prime Minister, I offered . t any rate, I gave t to in a very s time me and a manner of man is t;
"o tate," replied fucius, "I sater of young pigs sug ter a off. For t look at to t tai le, covered off does not value a present of s cut ts) side (t be employed again. Suce attaco preserving tue o rusted. after, and is offered t of a try dee. Indeed be talents are perfed out;
do you mean by alents being perfect?" asked t;possession and loss, success and failure, poverty and ue and vice, good and evil report , and cold -- tural course of events. Day and nig not be alloo disturb tural er into t one is at ease and in loss of , sed tinuously one creates t. Suco talents."
"And ue out;
"anding still," said fucius, "ter is in t perfect state of repose. Let t be your model. It remains quietly agitated . It is from tivation of suc virtue results. And if virtue takes no out be able to keep aloof from it."
Some days afterold Mintse saying, " I took over t, I t t in guiding ty as a ruler. But no I man, I fear t I ac, but am fooliso my try. fucius and I are not prind minister, but friends in spirit.
ook a fancy to toy. Big-Jar-Goiter spoke ook a fancy to toy. t is t ten. But mankind fets not t ten, fetting t o be fotten. tfulness indeed!
And ts free, s are for tiionss are only for serving erce. For t trive, and t cut up ting of relationso acquire; ions are bestoo say, tle o be fed by man.
es ions toucesimal indeed is t ely great is t wed in God.
se said to Cse, "Do men indeed inally ;
"Certainly," replied Cse.
"But if a man ; argued se, " t makes ;
"tao," replied Cse, "gives be a man?"
"If t; said se, " passions?"
&qu; ans;are passions I mean one likes and dislikes to disturb ernal ey, but rature and does not try to improve upon (terials of) living."
"But o live t; asked se.
" try to improve upon (terials of) ;
"tao gives ; said Cse, "and God gives permit likes and dislikes to disturb ernal ey. But noing your intelligeo externals, and your vital spirit. Lean against a tree and sing; or sit against a table and sleep! God , yet your only t is te." {26}
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