And one said: "Speak to us of t ;

        And    one, and tar singing, and ;In your o your deeper self, your ts, like snoter and garment all te silence.

        "And    clouds t bud and blossom on tree of your ? And s but tals ter upon ts fields?

        "And even as you    for peatil takes form, so s until ts grey desire to little crystal suns and moons and stars."

        ter, spoke and said: "But spring ss s and be no more."

        And ;o seek    t and sreams to seek to be to tle-trees and laurel.

        "So s melt reams to seek t and carry it to t sea.

        "All t and turn into songs    sno fall slo into singing streams.    frozen symmetry    turn into liquid melody? And o tle and the laurel?

        "It    yesterday t you    a self. t on    ts. But ter you, and ill ten your parentage, s o her.

        "In your ains and t you . Aimes you    kno is indeed for    and rhmic peace.

        "And    be? In grove and in boo treams. join toget; in yardens o ye, and a claim upon your love.

        "It is to t;

        And on a m as te a    , asking note, but only gazing o the Garden.

        And Almustafa sa steps o te and opened unto her, and she came in and was made wele.

        And s;oget    live in t of your tenance? For beed urn. And noo beseec you o t of your    t and instruct our foolis;

        And looking upon ;Call me not    am I, still ging to t erday t I    a blossom.

        "And call none among you foolisrutree of life, and life itself is beyond wisdom, and surely beyond foolishness.

        "And    t tance save t a bees a rhe soul.

        "t lies bet wween you and your beloved who dwells beyond seven lands and seven seas.

        "For in remembraances; and only in oblivion is t her your voior your eye    abridge.

        "Bet of t mountain t road ravel ere you bee one h.

        "Aanding t pat needs discover ere you bee one h yourself.

        "Bet    receives t space. Only by deeming to spacelessness, for it is only in kno you    to give and naugo receive t you    overe space.

        "Verily test distance is t     which is a desire.

        "And till anot ravel ere you bee one    of t road I s speak no you are ravelling."

        t forto t-place, and o ts and upon their eyelids.

        And ;You gro in t .

        "Oftentimes you t as t, yet in trut is the season of seeking and finding.

        "to you teaco bee versed in t of receiving; but it is nig leads you to treasure-house of Life.

        "teaco all t gro. But it is nig raises to tars.

        "It is iillness of t t rees in t, and t and makes ready tial orroime.

        t is    and fulfilment. And t daial g."

        And    for a space, and ting ;You are spirits t burns in though held in lamps.

        "If you o you    emptiness, even as to t t so. All t is deato t and ot be tered, for t    s ned. And I also am t;

        And    from t ly aered again into the Garden.

        And Sarkis, er, spoke and said: "And er? You speak never of ugliness."

        And Almustafa ans knock at your door?

        "And raongue of hing?

        "Is it not t o reaco er, t you deem ugliness?

        "If ugliness is aug is but the wax filling our ears.

        "Call nots o;

        And upon a day as t in te poplars, one spoke saying: "Master, I am afraid of time. It passes over us and robs us of our yout does it give iurn?"

        And ;take up no, and t not t turo forests, and o angels, belong to this very Now.

        "And s d summer but a reition of your ofulness. Is not autumn t in you singing a lullaby to t er save sleep big ;

        And tive disciple, looked about s in floo tree. And ;Bees, Master.    say you of teal t from teadfast ;

        And ;My friend, es. e urn to pulsing life are not above tly from t knohe sod.

        "So o t,    and hand?

        "Or surn noo th?

        "And so ure    off and bee a sacrifice for this cause?

        "Nay, my friend, all they are asked, and, like your dreams, are fulfilled ere you sleep.

        "e live upon one anoto t and timeless. Let us live to sit beside.

        "My friends and my brothe wider road is your fellow-man.

        "ts t live upon tree dra stillness of nigranquil dreaming sucks at t of the sun.

        "And ts in equal    t of the Prince whose door is always open and whose board is always spread.

        "Mannus, my friend, all ty of t ;

        And on a m ogeto t and    in the rising sun.

        And after a ed ;t less tion of life in your soul is not less than life.

        "t because it is one , and you reflect life because you and life are one.

        " yet born; and ts travail be full upon me, yet so me even as unto the hills.

        "ts sp unlike yourself gat of God.

        "S on a t saying: Kno t t of all t;

        And on an evening a great storm visited tafa and     about t.

        t;I am alone, Master, and t ."

        And Almustafa rose up and stood in t, and o t ;Alone! And ? You came alone, and alone so t.

        "tumn days ter and s, even as they have filled your cup.

        "Drink your cup aloaste of your oears, and praise life for t of t. For    t your    is but t a tide.

        "Drink your cup alone, and drink it h cheers.

        "Raise it o those who drink alone.

        "Once I soug    t-tables and drank deep    t rise to my    floo my bosom. It only desded to my feet. My    dry and my     heir fog.

        "And I soug their board.

        "to you, t    of it? It is o drink your cup of sorrow alone, and your cup of joy s;

        And on a day, as Pruck    upon a stone and urned and picked up tone, saying in a lo;O dead t; and one.

        And Almustafa, t; t ty of t. You and tone are o-beats. Your    beats a little faster, does it, my friend? Ay, but it is not so tranquil.

        "Its r I say unto you t if you sound ts of space, you s melody tone and tar sing, t unison.

        "If my anding, t be until anotone because in your blindness you umbled upon it, tar if so be your er it in t tones and stars as a c all t."

        And on t day of temple bells soug;Master, ;

        And ood before tree, fearless of empest, and ;t t tains all your s, a love t enpasses all your loves, a spirit t envelops all your spirits, a voifolding all your voices, and a silence deeper timeless.

        "Seek noo perceive in your selffulness a beauty more eng tiful, a song more vast t, a majesty seated upon t a footstool, re in he glimmer of dewdrops.

        "You    al and a staff; seek noo ss.

        "And if my    your s may be broken, and t your questionings may bring you unto t ;

        And t, every one, and t; and Almustafa enderness upon t;Let us speak rats t move about your houses and your fields.

        "You o t ; and you    sea and claim it to be distance. But I say unto you t o your neiger sea.

        "too often do you sing God, te, a in trut t you migen to to t forsake t not, my friends, t ted from the branch!

        "Again I bid you to speak not so freely of God, and one anoto neigo a god.

        "For    anemone in t be her anemone?

        "It is only    you seek t you migo your vast selves;    you mighe roads!

        "My mariners and my friends, it o speak less of God, and, and more of ead. Yet I entimes in fruit."
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