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首页伊利亚和伊万的区别A BACHELORS COMPLAINT OF THE BEHAVIOUR OF MARRIED

A BACHELORS COMPLAINT OF THE BEHAVIOUR OF MARRIED

        AS a single man, I    a good deal of my time in noting doies of Married People, to yself for tell me I    by remaining as I am.

        I ot say t t impression upon me, or endency tti-social resolutions, antial siderations.    ofte offends me at t, is an error of quite a different description; -- it is t too loving.

        Not too lovi does not explain my meaning. Besides,    of separating t of to    of eacy, implies t to all the world.

        But    t up in t be in t    being made to feel, by some i    or open avo you are not t of taken franted merely; but expressed, to accost t ured or plain-dressed young ell ly, t s    marry o be kicked for    no less is implied in t, t unity of putting tion to    t fit to do it. tands t    into    no reasonable young    as little rigo tell me by speec are scarce less plain t I am not t is enoug I kno: I do not    tual reminding.

        tly mortifying; but t of a palliative. t out to insult me, may actally improve me; and in tures, -- emporary usufruct at least. But tives: it is t pure, unrepensed, unqualified insult.

        Marriage by its best title is a monopoly, and not of t invidious sort. It is t possessors of any exclusive privilege to keep tage as muc of sig ttle of t, may to question t. But ts t t obnoxious part of tent into our faces.

        Noto me more distasteful t entire plad satisfa    of ticularly: it tells you, t    is disposed of in t you     is true, I    trut, as I said before, to be taken franted, not expressed.

        tional. e o uand teries belonging to t better t o be made free of t t tent s. If a single person presume to offer    indifferent subject, ely silenced as an inpetent person. Nay, a young married lady of my acquaintance,    nigion on o differ from ing t mode of breeding oysters for t, o ask end to kno sucters.

        But ive to tle of a rarity c every street and blind alley s t people only    abundance, -- t t are not blest    least one of ten turn out ill, a ts, taking to vicious courses,    for my life tell     one in a year, t be a pretext. But whey are so on -

        I do not advert to t merit o t. But ural-born subjects, sed t our spices, myrrribute and ion, -- I do not see.

        "Like as t, even so are t; so says t offi our Prayer-book appointed for t; ; So say I; but t let    are    t not to gall and stick us. I    to be sure to    ance, ake no notice of turn a deaf ear to t caresses), you are set doractable, morose, a er of    ty manners, a about in earo romp and play ext or oto be found for sending t of too noisy or boisterous, or Mr. -- does not like co    you.

        I could five toying s, if it gives t I t unreasoo be called upon to love to love a en, indiscrimio love all tty dears, because children are so engaging.

        I kno;Love me, love my dog:" t is not alicable, particularly if t upon you to tease you or snap at you in sport. But a dog or a lesser te substance, as a keep-sake, a cree, or t parted o love, because I love    reminds me of    be in its nature indifferent, and apt to receive    cer and an essential being of t love or e ties. A cure is too serious a to admit of its being regarded as a mere appeo anoto be loved or ed accly: tand ock, as muc you    is an attractive age, tender years of infancy t of itself c is t t a s cest ture, not even excepting te creatures tier t is t it sty of its kind. One daisy differs not muc a violet siest. -- I her squeamish in my women and children.

        But t t: one must be admitted into ty at least, before ttention. It implies visits, and some kind of intercourse. But if ting before marriage,if you did not e in on t sneak into train, but    s of intimacy before ts on, -- look about you -- your tenure is precarious -- before a tered to last seek opportunities of breaking ance, upoations t: but t to enter into a solemn league of friends sulted, t    are no, -- tolerable to titimacy, must    into to be neamped    o be need amp of y, before    it pass current in t luck generally befalls sucy pieetal as I am in tings.

        Innumerable are take to insult and    of t all you say    said good t an oddity, is one of ticular kind of stare for till at last to defer to your judgment, and anding and manner for tion (not quite vulgar)    oget, -- a fello not quite so proper to be introduced to ladies. taring     been put in practice against me.

        ting    is,    so easily to be sing attac founded oeem ions to cry up all t you say or do, till tands    is all done in pliment to    of gratitude le on , and taking doo t kindly level of moderate esteem, -- t "det affe and plat kindness" toco y.

        Anoto aplise) is,    simplicity, tinually to mistake    eem for somet in your moral cer    o break, upon any imaginary discovery of a    of poignan your versation, s;I t, my dear, you described your friend, Mr. -- as a great ." If, on t     greo like you, a for to overlook some trifling irregularities in your moral deportment, upon t notice of any of t;t; One good lady y of expostulating    se so muc as I t due to o fess to me t sen    s desire to be acquai t of me ed ations; for from ations of me, sion t so see a fiall, officer-like looking man (I use o be truty not to ask urn, o pitdard of personal apliss for e to mine; anding five feet five in age of    ing any indications of a martial cer in enance.

        tificatio to visit at to ee t gla ty of reating us as if y, aacea, for instance, kept me t time of supping,    e ill ters y of teness of touc of good manners: for ceremony is an iion to take off to be less t of love aeem ure t endeavors to make up by superior attentions in little points, for t invidious preference o deny in ter. estacea kept ters bae, and ood uo go to supper, sed acc to trict rules of propriety. I kno ladies are bound to observe to t of a modest be protest against ttony of Cerasia,    a good o    table, and reended a plate of less extraordinary goose- berries to my une in tead. on affront of -

        But I am ringing up all my married acquaintance by Roman denominations. Let to record to terror of all suce offenders in future.
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