I am of a stitution so general, t it sorts and sympatipational repugnancies do not toucalian, Spaniard, or Dutch -- Religio Medici.
t ted upon tilts of abstra, versant about notional and jectural essences; in ook tual; si individualities of sus as mankind, is not muco be admired. It is rato be , t in to distinguis species at all. For myself-earttered to tivities, --
Standing o rapt above the sky,
I fess t I do feel tional or individual, to an un eye upon tever is, is to me a matter of taste or distaste; or , it begins to be disrelis to sympatipatain sense, I may be said of me t I am a lover of my species. I feel for all indifferently, but I ot feel to t expresses sympatter explain my meaning. I be a friend to a ot be my mate or fello like all people alike. *
[Footnote] * I ood as fining myself to t of imperfect sympato nations or classes of men t antipatellated so opposite to anoture, t t ipodes, and believe tory of ting (ly fighting.
-- e by proof find there should be
`t man and man sucipathy,
t t reason why
For any former wrong or injury,
either find a blemish in his fame,
Nure justly blame,
challenge or accuse him of no evil,
Yet notanding es him as a devil.
t;; and ory in firmation, of a Spaniard ed to assassinate a King Ferdinand of Spain, and being put to t an ie antipataken to t sighe King.
-- to t apelld him
as, beheld him.
I rying all my life to like Scotco desist from t in despair. t like me -- and in trut natioo do it. t first sig intellects (under ent to rank) itution is essentially anti-Caledonian. t of faculties I allude to, ive teo mucellectual o fess fairly) . tent s and scattered pieces of truts no full front to ture or side-face at t. s and glimpses, germs and crude essays at a system, is tmost tend to. t up a little game peradventure -- and leave it to knottier stitutions, to run it do t lig steady and polar, but mutable and sing: ion is accly. t a random of season, and be tent to let it pass for is speak al must be uood, speaking , ement. t to mature a proposition, but een bring it to market in t to impart tive discoveries as t ing for t. tematizers, and err more by attempting it. tive merely. true Caledonian (if I am not mistaken) is stituted upon quite a different plao see rat togetcs gests any t unlades ock of ideas in perfect order and pleteness. otal o pany, and gravely unpacks it. oops to catctering someto s e kouc. You ot cry o any t find, but bring. You never ness appreanding is al its meridian -- you never see t dareaks. -- erings of self-suspi. Surmises, guesses, misgivings, uitions, semi-sciousnesses, partial illuminations, dim instincts, embryo ceptions, ive and tive t rut. make excursions s yaste never fluctuates. y never abates. promise, or uand middle as. t a rigion is as a book. ions ity of an oat speak upon tops a metaped person in an enemys try. "A ; -- said one of rymen to me, o give t appellation to Jo;did I catcly e of body, but I do not see epit be properly applied to a book." Above all, you must be expressions before a Caledonian. Clap ainguis . Remember you are upon your oat of a graceful female after Leonardo da Vinci, er minutely, I veo ask Y (a foolis goes by among my friends) -- ; for my cer and talents" (so o say), "but given about tensions." tion staggered me, but did not seem muco discert ion are particularly bond of affirming a truts. t so properly affirm, as annunciate it. to rutue, it self) t all trution t tains it be need, or suco bee a subject of disputation. I not long si a party of Nortons, is I ead of tarted up at oo inform me, t "t icable off t of ter, ruting y t necessarily fio tediousness of tainly provoking. I ire one anote fondness for try of Burns. I imes fooliso ingratiate myself rymen by expressing it. But I a true Scot resents your admiration of riot, even more tempt of ter es to your "imperfect acquaintance ; and tion makes it a presumption in you to suppose t you admire o ten. Smollett tten nor fiven for ion of Rory and introdu to our metropolis. -- Speak of Smollett as a great genius, and tort upon you ory pared inuation of it. if torian inued humphrey ker?
[Footnote] * tly acquit tertain ting facts of no sequenot at all out of ts as ly among ts tion, o omit test circumstances of time or place; a little relieved by terms and p aure peculiar to t try, oion.
I rao disrespect for Jeubborn antiquity, pared ones noe beyond t I s care to be in s of familiar intercourse nation. I fess t I to e me. I ot sory of uries of injury, pt, and e, on tion, and e, on t, and ougo affect t believe it run clear and kindly yet; or t a fe of a eentury, close up to me. distasteful on `Cile spirit levels all distins, as all are beauties in t I do not relision of Jeical and unnatural in t like to see tures of an affected civility. If ted, o us altogetion, table, uand tites. Je Quaker. t of tially separative. B----- to be of ---- s. t is strong in e of ism. quer t breaks out, ; tors, for t, are as Egyptians to riumpaking rong expression of sense in enance, and it is firmed by ion of anding, as Kemble delivered dialogue. s, and give an appropriate cer to ea. ion, in general, ever-sensible tenances. you seldom see a silly expression among t of gain, s being -- but rembling. Jael able eyes.
In tenance you e rong traits of benignity. I yearnings of tendero kindly upon one in casual enters is and Fuller beautifully calls -- t;images of God cut in ebony." But I s like to associate o ss hey are black.
I love Quaker does me good for t of t any of turbed by any occurre, or quiet voice of a Quaker, acts upon me as a ventilator, ligaking off a load from t I ot like t;to live ; I am all over sopicated -- ures, tres, c-c, sdal, jokes, ambiguities, and a taste do . I sarve at tive ba. My appetites are too o Evelyn) Eve dressed for to too excited
to sit a guest his pulse.
t anso return to a question put to t tion, t to evasion and equivog turally look to tious of ittio keep up on tand in a manner upon ty. A Quaker is by laed from taking an oatom of res to an oatreme cases, sanctified as it is by all religious antiquity, is apt (it must be fessed) to introduto t of minds tion of truto tice, and to tercourse. As trut trutions of t-place a latitude is expected, and ceded upoions ing t. Sometrutisfies. It is on to ;You do not expect me to speak as if I ; deal of incorreess and iency, s of falseo ordinary versation; and a kind of sedary or laic-trutolerated, ruture of tances, is not required. A Quaker knoin. ion being received, upon t sacred occasions, any furtest, stamps a value upon to use upon t indifferent topics of life. o turally, y. You tripping in a casual expression, be forfeits, for least, o tion. icular ced against a person, endency to produdiresing of tion by means, migrated, and tice justified, by a more sacred example to be adduced upon torious in Quakers upon all tingencies, migraced to tc did not seem rat old stock ious stancy, ered, in tive Friends, ave o tion, to trials and rag examinations. "You ions till midnig; said one of t Justicers to Peny. "ter as t; retorted tonisimes ludicrously displayed in ligances. -- I ravelling in a stage-coaed up in traitest non-ity of t. e stopped to bait at Andover, ea apparatus, partly supper, before us. My friends fio tea-table. I in my ook supper. in t of my panions discovered t sed. Mine ess ive. Some mild arguments of ted mind of t recipient. tory notice. t te -- so mucea -- I, in ation, tendering mine -- for taken. S relax in ly put up t of t and gravest going first, I could not do better table personages. e got in. teps up. tess, not very indistinctly or ambiguously pronounced, became after a time inaudible -- and noced, in t some justification ice of t. to my great surprise, not a syllable . te as mute as at a meeting. At lengt of t neig; t t; and tioed as a soporifiy moral feeling as far as Exeter.
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