2.1 OF t IN GENERAL.
ItItUtION
Some ers y , as to leave little or no distin bet only different, but ins.
Society is produced by our s, and gover by our es our POSItIVELY by uniting our affes, tter IVELY by restraining our vices. tercourse, tes distins.
t a patron, t a punisher.
Society in every state is a blessing, but gover even in its best state is but a necessary evil; in its state an intolerable one; for , in a try It GOVER, our calamity is ened by refleg t we furnishe means by which we suffer.
Gover, like dress, is t innoce; t on tibly obeyed, man t not being t necessary to surrender up a part of y to furion of t; and to do by t of to c. y being true design and end of gover, it unans likely to e to us, expense and greatest be, is preferable to all others.
In order to gain a clear and just idea of t, let us suppose a small number of persoled in some sequestered part of ted , t t peopling of any try, or of the world.
In tate of natural liberty, society t.
A tives e tto s, and ted for perpetual solitude, t o seek assistand relief of anoturn requires ted o raise a tolerable d of a one man mig of t aplisimber remove it, it after it call une be mortal, yet eito a state in o periso die.
ty, like a gravitating pos into society, tions of la unnecessary to eac as not o vice, it ion as t t difficulties of emigration, o relax in ty and attac to eac out ty of establis to supply t of moral virtue.
Some veree ate-o deliberate on public matters.
It is more t t lale only ULAtIONS, and be enforced by no oty teem.
In t parliament every man, by natural rig.
But as ta too inve for all of to meet on every occasion as at first, ions near, and trifling.
t out ting to leave tive part to be managed by a seleumber co stake in t, .
If tinues increasing, it o augment tatives, and t terest of every part of tteo, it to divide to ve parts, eading its proper number; and t tED migo terest separate from tORS, prudence out ty of ions often; because as tED mig meaurn and mix again ORS in a fey to t refle of not making a rod for t intercabliserest of ty, tually and naturally support ea tRENGt, AND thE GOVERNED.
; namely, a mode rendered necessary by ty of moral virtue to govern too is t, viz. freedom and security.
A darken our uanding, ture and of reason is right.
I dra from a principle in nature, urn, viz. t t is to be disordered; and ted stitution of England. t it imes in ed, is granted.
yranny t remove t t it is imperfect, subject to vulsions, and incapable of produg seems to promise, is easily demonstrated.
Absolute govers (ture) age t bey of causes and cures.
But titution of England is so exceedingly plex, t tion may suffer for years toget being able to discover in lies; some ical p medie.
I kno is difficult to get over local or long standing prejudices, yet if o exami parts of titution, tyrannies, pounded erials.
FIRSt - tyranny in the king.
SEDLY - tocratical tyranny in the peers.
terials in tue depends the freedom of England.
t, by being ary, are indepe of tItUtIONAL SEribute notoate.
to say t titution of England is a UNION of t tradis.
to say t t - t t to be trusted being looked after, or in ot a t for absolute poural disease of monarchy.
SEDLY - t ted for t purpose, are eithe .
But as titution o co reject t again supposes t t o be y! tion of monarc first excludes a man from tio empo in cases is required. tate of a king ss to kno t parts, by unnaturally opposing aroying eacer to be absurd and useless.
Some ers itution t tins of a itself; and tly arranged, yet stru t ion of some t exist, or is too inpreo be ion, inform tion includes a previous question, viz.
O tRUSt, AND ALAYS OBLIGED tO C be t of a titution makes, supposes suco exist.
But to task; t or apliser ion by o only remains to knoution of ty of its motio so long as t stop it, tual; t moving po last s s in speed, is supplied by time.
t t in titution, needs not be mentioned, and t it derives its absolute monarc time o put the key.
t by king, lords, and ons, arises as mual pride than reason.
Individuals are undoubtedly safer in England tries, but tain as in France, instead of proceeding directly from is o t of parliament. For te of C le - not more just.
ional pride and prejudi favour of modes and forms, trut It IS O tItUtION OF t tO tItUtION OF t, t t as oppressive in England as in turkey.
An inquiry into tItUtIONAL ERRORS in t is at time ion of doing justice to otinue uiality, so o ourselves inate prejudice.
And as a man. itute, is unfitted to stitution of gover will disable us from dising a good one.
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