2.2    OF MONARCARY SUCCESSION

        Mankind being inally equals in tion, ty could only be destroyed by some subsequent circumstains of ric measure be ated for, and t    o the harsh, ill-sounding names of oppression and avarice.

        Oppression is often t seldom or ously poor, it generally makes oo timorous to be hy.

        But ter distin, for ural ious reason    be assigned, and t is, tin of men into KINGS and SUBJECtS.    Male and female are tins of nature, good and bad tins of    o ted above t, and distinguiso, and wo mankind.

        In to ture c is to fusion.     a king    tury ts in Europe.    Antiquity favours t and rural lives of t patriarco tory of Jewisy.

        Gover by kings    introduced into tom.

        It    prosperous iion t on foot for tion of idolatry.    to tian itle of sacred majesty applied to a !    As ting one man so greatly above t ot be justified on ts of nature, so    be defended on ty of scripture; for ty, as declared by Gideon and t Samuel, expressly disapproves of gover by kings.    All anti-monarcs of scripture s, but tedly merit ttention of tries    to form.

        RENDER UNtO CAESAR ture doe of courts, yet it is no support of monarc, for t t time    a king, and in a state of vassalage to the Romans.

        No of tion, till tional delusion requested a king.

        till t (except iraordinary cases, erposed) ered by a judge and tribes.    Kings t    title but ts.    And rous o t    ty, ever jealous of    wive of heaven.

        Monarcure as one of t them.

        tory of t transa is tending to.

        tes, Gideon marc tory, terposition, decided iributing it to temptation in its fullest extent; not a kingdom only, but an ary one, but Gideon in ty of    RULE OVER YOU,    be more explicit; Gideon dot dee t deo give it; ed declarations of    in tive style of a prop    to the King of heaven.

        About one y years after to trous s of table; but so it    laying    of Samuels ted    and clamorous mao Samuel, saying, BE OLD, AND t IN tO JUDGE US, LIKE ALL OtIONS.    And    but observe t tives    t be LIKE unto otions, i.e.    true glory laid in being as muc tO JUDGE US; AND SAMUEL PRAYED UNtO tO SAMUEL, O t tO t REJECtED t tED ME, _t I S REIGO ALL t I BROUG OF EGYPt, EVEN UNtO tO tO t, PROtESt SOLEMNLY UNtO t S of any particular king, but ter.    And notanding t distance of time and differenanners, ter is still in fasOLD ALL tO t ASKED OF    SAKE YOUR SONS AND APPOINt tS, AND tO BE S (tion agrees    mode of impressing men) AND    AINS OVER tAINS OVER FIFtIES, AND ILL SEt tO EAR , AND tO MAKE RUMENtS OF AR, AND INStRUMENtS OF S; AND AKE YOUR DAUGO BE FEARIES, AND tO BE COOKS AND tO BE BAKERS (tAKE YOUR FIELDS AND YOUR OLIVE YARDS, EVEN t OF tO S; AND AKE tENtO O S (by ion, and favouritism are tanding vices of kings) AND AKE tENtS, AND YOUR MAID SERVANtS, AND YOODLIESt YOUNG MEN AND YOUR ASSES, AND PUt tO AKE tENtS, AND YE S IN t DAY BECAUSE OF YOUR KING     DAY._ ts for tinuation of monarcers of tify title, or blot out takes no notice of    only as a MAN after Gods own .

        O OBEY t E ILL    E MAY BE LIKE ALL tIONS, AND t OUR KING MAY JUDGE US, AND GO OUt BEFORE US, AND FIGtLES.

        Samuel tio reason    to no purpose;    before titude, but all    avail; and seeing t on t, I ILL CALL UNtO t, being in time of    YE MAY PERCEIVE A YOUR IESS IS GREAt    OF t t DAY, AND ALL tLY FEARED tO SAMUEL, PRAY FOR tS UNtO t E DIE NOt, FOR _E O OUR SINS tO ASK A KING._ tions of scripture are dired positive.

        t of no equivocal stru.    t ty ered est against monarc, is true, or ture is false.    And a man o believe t t, as priestcraft, in ure from tries.

        For monarce is t.

        to t of ary succession; and as t is a degradation and lessening of ourselves, so tter    and an imposition on posterity.    For all men being inally equals, no ONE by BIRt to set up ual prefereo all ot deserve SOME det degree of emporaries, yet s migoo uno in tro NAtURAL proofs of tary rig nature disapproves it, ot so frequently turn it into ridicule by giving mankind an ASS FOR A LION.

        Sedly, as no man at first could possess any oto of posterity.    And t say, "e c; t,    ma injustice to t;t your c;    Because sunatural pact mig succession put t of a rogue or a fool.

        Most e ses, reated ary rigempt; yet it is one of tablis easily removed; many submit from fear, otition, and t s.

        t race of kings in to    is more t could ake off tiquities, and trace to t rise, t ter tless gang, y obtaiitle of ding ions, overa and defeo purcy by frequent tributions.    Yet ors could ary rigo s, because sucual exclusion of tible rained principles to live by.    ary succession in t take place as a matter of claim, but as sometal; but as feant in traditional ory stuffed    er tions, to trump up some superstitious tale, vely timed, Ma like, to cram ary rigs of tened, or seemed to ten, on tions among ruffians could not be very orderly) induced many at first to favour ary pretensions; by    first ted to as a venience, er.

        England, si,    groaned be no man in    tard landing ti, aablis t of tives, is in plain terms a very paltry rascally inal.    It certainly y in it.     is needless to spend mucime in exposing tary rigo believe it, let the ass and lion, and wele.

        I sy, nor disturb tion.

        Yet I so ask    first?    tion admits but of t, by ele, or by usurpation.    If t king aken by lot, it establis for t, , yet t ary,    appear from t transa tention it ever s king of any try ion, t likeablis for t; for to say, t t of all future geions is taken a of t electors, in t only of a king, but of a family of kings for ever,    of scripture but trine inal sin,    of no otary succession    derive no glory.    For as in Adam all sinned, and as iors all men obeyed; as io Satan, and in to Snty; as our innoce    in t, and our auty in t; and as botate and privilege, it unans inal sin and ary succession are parallels.

        Dision!    Yet t subtle sop ot produce a juster simile.

        As to usurpation, no man ; and t illiam t not to be tradicted.

        trut tiquity of Englis bear looking into.

        But it is not so mucy as tary succession     as it opens a door to t    ture of oppression.    Men o obey, soon gro; selected from t of mankind tance; and t in differs so materially from t large, t t little opportunity of knos true is, and    are frequently t ignorant and unfit of any t the dominions.

        Anottends ary succession is, t t to be possessed by a minor at any age; all ing uunity and i to betray trust.    tional misfortune    y , e stage of o every mist, her of age or infancy.

        t plausible plea,    it preserves a nation from civil rue, it    barefaced falsity ever imposed upon mankind.    tory of England diso.    ty kings and tracted kingdom si, in ion)    civil een rebellions.    ead of making for peace, it makes against it, aroys tion it seems to stand on.

        test for monarcer, laid England in a se of blood for many years.

        tctles, besides skirmis beto ain is te of emper of a nation, ters are t aken in triumpo a palace, and Edo fly from a palace to a fn land; yet, as sudden transitions of temper are seldom lasting, urn o succeed him.

        t alro side.

        test began iirely extinguisill ed.

        Including a period of 67 years, viz.    from 1422 to 1489.

        In s, monarc t kingdom only) but tis a form of gover imony against, and blood tend it.

        If o t in some tries ter sauntering a pleasure to tage to tion, o tread te monarc of business, civil and military, lies on t for a king, urged t;t    before us and figtles."    But in tries wo know w IS his business.

        t approaco a republic t is some to find a proper name for t of England.    Sir illiam Meredit a republic; but in its present state it is un influence of ts disposal, ually sen out tue of t in titution) t t of England is nearly as monarc of France or Spain.    Men fall out    uanding them.

        For it is t t of titution of England    is easy to see t ution of England sickly, but because monarctle more to do to make o impoverision a togetty business indeed for a man to be allo man to society and in t of God, t ever lived.
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