Find Your Own ay

        30 October 1969 pm iation Camp at D, India

        Question 1

        A FRIEND IONED ORUtER th.

        YOU    th.

        O StAtEMENtS IS tRUE?

        Botrue.

        ruter ttention to t t ty in t and as life; in terms of ones personality, ws of w I describe as I.

        ty oo.

        Deatable.

        Certainly, you royed, turned into dust, erased.

        er trut to remind you of t t o die.

        And otally false, I    to remind you t here is someone else who will never die.

        And t is different from o be life, a life    death.

        Botrue; taneously true.

        If you take only one of to be true, you    be able to preruth.

        If someone says t ty, t darkness is a reality, .

        Darkness exists and so does the shadow.

        And if someone else says t too.

        darkness does not ive existence.

        If I ask you t me a couple of bags of darkness, you    be able to.

        A room is filled o t, you    be able to.

        Or, if I say, "If darkness is in t out," you o.

        is because darkness ive existence; darkness is merely t.

        Alts,    is only t.

        And so if someone o say t.

        t and t, but thing like darkness as such.

        ts    , but hing.

        If you    to remove darkness, you    in darkness, you    out t.

        itly.

        You are jogging along the road.

        Your s also runs h you.

        Everyone    see t.

        A    be said t t ity of its own.

        ts because your body obstructs t.

        is covered by your body, a s obstructed.

        If o make a he glass.

        is .

        So if a person says ts,    wrong.

        But truth.

        t exist.

        trute.

        ts a does .

        But    see anyt is divided into t parts.

        Once a man ried for murder.

        ted nesses.

        One ness said, "tted in tars she sky.

        I saars as he murder.

        " ed io a wall.

        tains on tanding beside tained h blood.

        took plaside the house.

        "

        the judge uzzled.

        elling truthem was lying.

        to laugh.

        t was so funny.

        t;Let me tell you t bot.

        te; t yet been laid -- tars could be seen above.

        took plader t close to to tains.

        t ready; t yet done.

        So bot.

        "

        Life is so plicated t even tradictory in it turn out to be right.

        Life is highly plex.

        Life is not t is -- it tains many tradis; it is very vast.

        In one sense, deatest truto an end; ed royed.

        tituting our whey will all die.

        A deat the son and who will never die.

        t ther and who will never die.

        t t from te, more tive -- who will never die.

        t the body who never dies.

        Botaneously true.

        So boto be kept in mind to uand ture of death.

        Question 2

        ANOt tO DEStROY -- SUCItION -- FIND EVEN MORE FIRMAtION IN YOUR tALKS.

        It SEEMS, ACC tO    YOU ARE SAYING, t tER DEAt tS, t tRANSMIGRAtION OF thE SOUL.

        IN t CASE, It OULD BE DIFFICULt tO GEt RID OF SUPERStItIONS, ONt tRONGER?

        to be uood here.

        One is: if someted as a superstition    researcigating it properly, t is tantamount to creating an eveer superstition; it sitious mind.

        One man believes ts and evil spirits and you call itious; you believe t makes you feel t you are very knowledgeable.

        But tion is: ition? If someone believes ts and evil spirits    any iigation, t is superstition; and if someone else believes t iigation, t is superstition too.

        Superstition means believing somet kno to be true.

        Just because someone rary to yours does not mean itious.

        A believer in God    be as gullible as a nonbeliever.

        e must uand tion of superstition.

        It means to believe in somet verification.

        titious ats; titious ts -- both.

        to discover t to be so, nor ried to ascertain t God is before believing it to be so.

        So do not be mistaken in t ts alone are superstitious; ats itions too.

        And traific superstition.

        It sounds tradictory: ific superstition?

        If you udied geometry, you must ion h.

        Noitious th.

        Caug a poi stist ion t a point h.

        a poi    length?

        e are all used to ts ohrough nine.

        One may ition? s? No stist    explain ws.

        seven? s    tis -- Liebnitz    along s.

        en, eleven, teen; ty, ty-oy-ty-three.

        em , and o prove him wrong.

        ios.

        Later oein said t even ts are also unnecessary, t one    eve along     , but one    manage wo.

        t ts in matics is a stific superstition.

        But ti is not ready to give up either.

        ;s?" So t a belief too; it .

        From a stific point of vieo be rig tually superstitions.

        Stists are also superstitious, and in titions are fading itions are growing.

        t if you ask a religious person o kno God    is ten in ta, and if you ask o knos in aritic,    is ten in sucis book.

        is ta, in tics.

        is to uand    by superstition.

        Superstition means t w .

        e accept many t many t kno titious too.

        Suppose a man in a village is possessed by a g.

        Educated people    is superstition.

        Let us assume ted people are superstitious; ious because, being uneducated, to offer any argument in favor of their belief.

        So all ted people of tain t tory of t is fake, but t kno at a uy like ment dug researco gs and spirits.

        tment ed pographem.

        t, currently, some ists are deeply involved in researco gs and spirits, and tained so mas t sooner or later to see t it ed men, ious, and t titious may not     t.

        If you read Ryon or Oliver Lodge, you will be amazed.

        Oliver Lodge ist.

        t igating gs and spirits.

        Before    a dot in rut rue as gs and spirits.

        But ious educated do not care to find out about the world.

        "

        If one man says    superstition.

        In Russia, ists, the name of Fiodev.

        Russian stist.

        Sitting in Mosy visible means, to tting a tiflis.

        tifically and found to be correct.

        Stists are engaged i ravel.

        In t of a mecists    establisact ravelers.

        Ot forever.

        It is out of t Russian stists are dug intensive researco telepatoundis.

        Fiodev carried out he help of a friend.

        A tiflis,    in ayed in toucher.

        After a w a man    on ben.

        o send to go to sleep es.

        to himself.

        Fiodev began sending ions -- t "You are relaxing, you are relaxing.

        " From a distance of a tes Fiodev suggested intensely, "Go to sleep, go to sleep," and, trating on ben, inued suggesting t, "Go to sleep, go to sleep.

        " Ily tes tting on tte fallen from his hands.

        But this could have been a ce.

        Perting on tired and so he had fallen asleep.

        And so told Fiodev t t t it could be a ce, so o es.

        Fiodev kept suggesting to t man to es precisely t up.

        total stranger;    hing unusual.

        t;Yes, I certainly did.

        I was very puzzled.

        I came o    for somebody, and suddenly I felt t my body    to fall asleep.

        I lost trol and    to sleep.

        And t strongly as if someone elli up, get up.

        Get up in seven minutes! I t figure any of t.

        " t had happened.

        unication of t    any medium ific trut an educated man    superstition.

        It is possible t a sick man ioos not too difficult.

        Its also possible t a se    be ance of t mucy to it.

        But t kinds of superstitions.

        And remember, tition of an educated man is al of an uneducated man, because ted man does not sider ition to be superstition.

        For    is a result arrived at after great deliberation.

        Noo break tition.

        First make sure the process.

        Chere are any.

        if t also make sure t o be broken does not o be an or you may o remake.

        All tion.

        I am absolutely against superstition; all kinds of superstitions must be destroyed -- but t mean t I am superstitious about tru.

        It does not mean one s destroying t a clear uanding of t    due sideration one s upon breaking them.

        trary destru ition.

        Every age s oitions.

        Remember, superstitions oo.

        In every age superstitions take on a new form.

        Man drops old superstitions and takes on ne s rid of ters them.

        But his.

        For example, once upon a time tition t tilak, the forehead mark, was sidered religious.

        ilak to do    ts t ood.

        And someone ilak was looked down upon as irreligious.

        tition is no longer in vogue.

        Noions, equally as foolish.

        If a man ie inguisherwise he is sidered ordinary.

        It is t all.

        tie ilak, whe same.

        here any difference?

        tie is er tilak.

        Pers eve to applying tilak.

        tie ely no meaning in try, alt may ry.

        A tie is useful in cold tries    t against cold.

        In tries, a man o cainst t obviously be a poor man.

        A man of means is able to cover    ie; s a tie around    try suc seems a little scary -- one wonders w or insane!

        to be affluent does not mean one o suffer from    or his noose around his neck.

        A tie means a noose; a tie means a knot.

        Using it in a cold try makes sense, but in a    try it is totally meaningless.

        A, a man rate, ttori -- is out tilak itious! One    ;Isnt ie a superstition too? ific system are you applying, t you ied tie around your neck?" But siie is a superstition of t is acceptable, and siilak is a superstition of t, it is uable.

        As I said earlier, as tie ries, applying a tilak    also     first looking into it, it is utterly dangerous and o call it a superstiti    as to wilak is applied.

        People mostly apply it out of superstition; ific reason    time.

        Actually, tilak is applied on t t betwo eyes wed.

        Even tle meditation t gets ;    cools doion of sandalwood.

        tion of sandaleo is lost; people are not ed    symore.

        Noion or not.

        It is strao find people ies in    tries.

        earing a tie    ific basis in cold tries, and similarly, a tilak ific meaning for one es on t spot.

        Meditating on timulation occurs and    is created in t area -- and it needs cooling do will he brain.

        But ermio remove tilak altogetake it a pointlessly, but    from t for his own reason.

        And if    remove it, ious.

        I am saying is t termiious and .

        Actually, tition under one dition and stifider different ditions.

        Somet appear to be stifider a certain dition may appear uifider a differe of ditions.

        For example, in tibet tice of taking a bate stific, because t in tibet and, being in a cold climate, people do not s.

        So t o bathe.

        taking a bat o lose muc.

        And o replace t ? It could prove very costly to stay uncovered in tibet.

        If man o keep y pert more food to replace t.

        In a place like India, if a man goes about    clote.

        Ma try like t leaves t feels inside.

        But if a folloibet naked, o be admitted to a mental asylum.

        to appear in tibet like tely uific, stupid.

        But ts    always happens.

        ibetan lama es to India, hes.

        Once I stayed ibetan lamas in Bodh Gaya.

        tinking so badly it orture to sit hem.

        , t;e follohing only once a year.

        " tin betition and sce.

        t    is a superstition in India.

        inking    realizing t t all around.

        e    tries    all.

        came to India aken to Agra to see taj Ma taking shape.

        opped, got out and sthe whirlwind.

        he was so happy.

        ;I am so lucky, I have never had su experience before.

        " e    feel lucky to be caug.

        But .

        It ing experience for    is for us when we are in snow.

        ed we feel whe himalayas.

        So do into breaking to be c first taking into sideration tions, and their usefulness.

        A stifid is t es.

        A man ifid never makes a decision in e, saying, "t and t is wrong.

        " Rat;Per, but let me search more and more.

        " Even at to a decision and says y, "Okay, troy it.

        " Life is so mysterious t erms.

        All ;So far, ; -- ts all.

        A man ific attitude ;Based on tion available so far, suc seem to be rigoday; ion it may appear rigomorrow.

        Somet today may prove to be omorrow.

        " Sucy decision about w is rig is wrong.

        h an inquiring and humble mind.

        to a superstition, and t.

        to a superstition is t it spares us trouble of t everyone else believes.

        e dont even    to ask t, or ws so.

        s to bothe crowd.

        Its veo itions.

        And t to crack superstitions -- t too is very ve.

        to be rational,    actually being rational.

        Its not easy to be rational; to see tionally is to strain every nerve.

        to t bees difficult for o make any categorical statement.

        And so atements are alional.

        ;Under sus it is valid not to batibet,    is utterly superstitious not to bathe in India.

        " tionally his kind of language.

        On t roying ts to destroy certain things.

        I say: go aroy -- to be destroyed -- but t t o be destroyed, lessness.

        tendency to act    first giving sometional t is t o be destroyed.

        So    means is: if you destroy somet first giving it proper t, tru has no value.

        tendency to tionally o be created, and tendency to believe tlessly o be destroyed.

        to see different texts, deeper meanings.

        tensive seark and reason.

        ties.

        Psyd teresting t psycly tcor did in the villages.

        Noive sect created by Cuvier.

        Cuvier cor did, except t Cuvier is a stist and ific terminology -- ot everythere is no difference.

        You o kno o a sick man in t superstition.

        A, it ively, and people are cured in tion as reatment.

        It is very iing -- tio.

        Many experiments are being carried out in this area.

        A unique experiment ed in a London al.

        A ients o two groups.

        Fifty ion, ed er.

        And t tio of cured patients in bothe same.

        So tion was raised: ws going on?

        I became necessary to examihe issue more closely.

        And    t medie is being given, self.

        Also, even tself, does not work so mucor is.

        A lesser knoor fails iment not because    know    only because    very well known.

        A or impresses a patient at once.

        ittire, t up,    for an appoi, tanding in line -- you are already so impressed t le effect.

        trut to be a good doctor you dont need a first class kno knoising.

        tion is how well you    publicize yourself.

        Publicity pays more, not the medie.

        Retly, a medical survey revealed t in Fra eig ohousand quacks.

        ieired of tig phose who have no knowledge of medie.

        But trick of o treat a patient.

        ts w.

        you imagine -- all t kinds of paturopatomacer cors charms work.

        Even s of not tiny sugar pills, works.

        thy.

        So tion arises: iele dust and cures ients, to to be ed about ions or not.

        teto cure patients tific means.

        But a magic is oo -- tethoscope.

        I know one quack.

        y, a ients I sent to ients wors.

        t; anding of ure.

        Actually, ts o be a professional po reatment, your diagnosis ed in suc ill being diagnosed.

        remely clever doctor; all otors feel quite intimidated by him.

        ing room able on    lie down.

        Above tients c ethoscope.

        traption is ected to transparent tubes taining colored er.

        etraption to tients c, tbeat causes ter in tube to jump.

        tient looks at ter and is vinced o a great doctor indeed; or before.

        t of stet t    ect it to cer in tubes, and tient t or.

        Do you knoes prescriptions in sug? t if you could read it, you    is suc you could even go and buy it in t -- and so it is deliberately ten    you are uo read it.

        truto take tion back to tor,    be able to figure out en.

        Aing t to be ten in Latin and Greek.

        to e in Englisi, you een rupees for an iion; you    is not a co of caraway seeds.

        tricks.

        It is tients a pinch of ash.

        But t be effective either if he looks like an ordinary man.

        If    will .

        And if to be , virtuous, kind and trutive.

        If it is kno    c    even toucrifying effect.

        So it is not t    is tors w work.

        It needs careful sideration inue, because, if you ban type of cure, oto be found to replace them.

        It never ends.

        Man must be made to t    fall sick out of ignorance, so t    bring pseudo illnesses upon himself.

        As long as fake illnesses keep ors will keep on appearing as well.

        If you remove these, new ones will be born.

        types of treatment in t to decide o be successful in g illnesses.

        And they do cure illnesses.

        to t bees clear t ts somewhe human mind.

        As long as ts iments io exist.

        so mug ao the human mind.

        If ting,    be surrounded by annoying troubles.

        It is not t you go and collect asributes it in a village -- no, it is because you are eager to collect ts ribute it.

        No one bees your leader on    you ot live for a sed    os he leader.

        If you remove one leader, you hird.

        And, in fact, .

        And so leaders all over tion parties.

        t omatically elect t tired of t.

        ts y politics goes on all over the world.

        Everywhe same.

        I    eles.

        A friend of mine, an old resident of Raipur, ed several times as a member of parliament, but time ed.

        Anototally unknotled in Raipur ed in his place.

        I asked my friend his happened.

        otal neion?

        ;Its very clear.

        People oo used to me.

        t know .

        Dooo.

        I ime until then.

        By the upper hand.

        "

        Deep do is not a question of    leader, ition or t superstition -- t is not the issue.

        tion is t about a fual ge in man.

        A stifid    care muc superstition, but superstition io exist as long as man is tent h his blindness.

        If a man is not ready to ope.

        A me ask: rut    to see.

        ts wsoever we fancy.

        life is like?    you o do, because things.

        Everyone siders o be absolutely pious, a mama.

        If o ope sinner of all hin himself.

        to see t, of course, because t    for o be a mama.

        And so s o himself.

        And not only t, in doing so    ell    a great mama he is.

        thering followers.

        Around e in keeping him blind.

        And tricks for colleg people; incredible deceptions are practiced in t.

        One of tricks fato keep on sing, "Dont e near me! I dont    anyone around me!" People are terribly impressed rick.

        to such a man.

        ter tma think he is.

        An ordinary mama    taff and sends them away.

        he shows no    for anyone.

        I    a man who had wandered a bea California for years.

        tra.

        tory t    around about     if you offered en-dollar bill and a dime, he dime cheerfully.

        ts    he was.

        Out of curiosity, a man visited imes and always found him surrounded by a crowd.

        People ;Baba,    -- t?" and    once, saying , .

        People found    man.

        t o believe t even after so many years t reize a ten-dollar bill! t oo mucer t;I c ty years, and I am astoniso find this game going on for so long.

        Do you still nen-dollar bill?"

        t;I kne en-dollar bill from t day, but if I    topped righere.

        By nnizing ted dimes from tators.

        If I reize it o erwards.

        So if I really    to make mo spurn ricart piling up on their own.

        I anding of thing; my job is going very well.

        During t up to five he crowd.

        tinue for sure.

        "

        tma also knoalk to    money, ouc.

        But ting nearby,    tma ouches money!

        anyone do if a man s to remain blind? upid enougo do anyt it? t fello the cause of mischief.

        those people roach him.

        It is because of to put on t.

        Let me tell you t if    do, somebody else would hing.

        And people are stupid: o do    somebody to snatchem.

        s inue.

        t to an end roy tupidity of man.

        So dont oo muc breaking tition, because if the same he will make new ones.

        live    s.

        te new s.

        All religions strive to break tes a new che same.

        the world has seen so many religions.

        t about reforms; tent to eradicate all prevailing superstitions, but in troying superstitions nots destroyed.

        Of course, titions replace t about ge.

        In fact, an intelligent man never o anyt even to any belief, let aloo superstition.

        elligently;    o anything.

        es any chere is immense joy in living in freedom.

        Dont create any s.

        So tion is to ae a desire in o bee free, to bee intelligent, to bee self-realized, to be filled h awareness.

        If tendency to live blindly -- to bee a folloitions would crumble.

        But in t case it    be t one kind of superstition    once.

        Othey will remain forever.

        Actually, o be uood is t nothes.

        Let anyone wear wsoever he pleases.

        If someoo o    him do so.

        one o realize is t a c equal a ge in ones life.

        Oo cely replace thes of a new kind.

        A sannyasin, o see Gandold o serve try.

        Gandold .

        ;ts fine, but first you will o give up your oche way of your service.

        Generally, people serve them.

        " true.

        But tton.

        Nohes never did before.

        difference    made? Noing service.

        ted as muchose who are wearing khadi are doing now.

        So ko be very costly for try.

        t ition about ooition of khadi.

        s the difference?

        tion is not of letting people drop oake on another.

        tion is to e to uand t very mentality hings.

        Gand s mans intelligence; upid as ever.

        very o do so.

        But    make? t has always been.

        For t five tory of y    misfortune.

        By an effort to break doition ion -- but tes a ion.

        ever we offer, .

        "All rig; ;let it be this.

        Ill drop tition and o t; And ition.

        A young mao visit me.

        Day and nigo talk about tures.

        a, t.

        I told ;Stop all this nonsense.

        You !"    io visit me.

        Someone ops visiting you, because anger alss you into a relationship.

        ainly angry at me, yet ill kept ing.

        As t by and as ouched him.

        One day o me and said, "I bundled up ta, them all in a well.

        "

        "ell you to t; I asked.

        "I o empty my so make room for your books.

        No; he said.

        I said, "But t.

        Nothing has ged.

        I elling you not to agree h a book.

        I never asked you to t book ao my book.

        difference ;

        tition is held by people.

        titions keep ues to remain superstitious.

        So I told to to too.

        ; be possible?" , ed.

        So I said, "t was.

        Now my book a.

        a? If you o carry someta    -- it served your purpose; it o you.

        no?

        t ill is.

        simply    man remains toys ge.

        I feel very akes my toy; I feel delig at last someone aken my idea.

        My ego finds satisfa in seeing t someoed to believe more ihan in Krishna.

        But t bring about a cy; y ever be beed by this.

        o be ed about is o break, from ality t grabs on to things.

        how    man overe his blindness?

        I suggest to t set about breaking doitions; instead, ind.

        d ion, so t a neake birth.

        But it is an arduous task; it    deal of effort.

        It is not an easy job.

        to be aplis ific t.

        Dont be in suco deny tence of gs and evil spirits.

        than you.

        ty about tence, but you will o explore.

        And it so often    ts also begin to deny tence.

        t because t -- t    gs to exist, because if ts it    to walk down a dark alley.

        So in a loud voice ting, "ts.

        Absolutely! It is all superstition; roy tition!"    ts.

        If ts it    of trouble, so t exist in t place -- ts the wish.

        Suoent.

        If gs are, they are.

        or not, it makes no difference.

        is, is, and its better igate it -- because s is related to us in one    is bound to be so.

        is more appropriate to uand to find o establisact o figure out o i hem.

        Its not an easy matter.

        ty space you see bet necessarily be empty.

        tting there.

        You may not be able to see s a different matter.

        But t somebody migting ten you, so    leave ay space, ick together.

        e are aly space; ts ures of gods and goddesses, anything.

        Being in ay space, being in ay ened.

        e fill ty space is left.

        Even ty of empty space ogety.

        And it s own sce.

        If oo ion, it    be done.

        One    systematically    is an indepe sce; it s ohods.

        or do .

        It is better to suspend your judgment, to keep your clusions in abeyance for a    know.

        If asked , it ic of tifid to ans;I dont knoo it yet.

        Also, I    even looked into myself yet.

        s? I am not even able to find myself as yet!" So never be in a o answer yes or no.

        Someone ious.

        Keep thinking, keep searg.

        An intelligent man, in fact,    reluce.

        Onebody asked Einstein iated betist and a superstitious man.

        Einstein replied, "If you ask one ions to a man of superstition, o offer a hundred and one answers.

        And if you ask one ions to a stist, e ignorance about y-eighem.

        About tle, but t kno ultimate; it    orrow.

        "

        Remember, a stifid is tless mind.

        A superstitious mind is not.

        But in appeara looks te.

        It looks as if a superstitious mind is very simple, but it is not; it is very plex and ing.

        test ing of titious mind is t it affirms t has no knowledge of.

        A person    even kno a rock lying at ep, but in o prove    and yod is wrong,    and kill people.

        If, as yet,    even explain w a rock is

        And    a rock is Moo easily prove t God is    ing to violes are itted for must all be rooted in superstition.

        People never e to bloters pertaining to kno is impossible.

        , rest assured superstition is titious man s to prove t t ; her means.

        If a man o jump on me and put a so my t saying, "tell me I am rig; --    t doesnt prove .

        No one    by chopping off somebodys head.

        Even if all t toget -- just as t if togeto slaughe Mohammedans.

        tupid, nothing else.

        ? But ts to titious man.

        it ot suc? , ion.

        is right.

        All over this.

        I am not saying t only religious leaders are involved in sucs of violeis are no different.

        tled ther means.

        It is exactly t of foolishness.

        Is t    be resolved as to ermined    be by t be? It ermiion of t -- but man is not yet free to till beset by superstition.

        So remember, my emp on breaking titious mind t creates these s.

        If t mind persists, tter    e new ones.

        And remember, ers are far more attractive, more lovable, more o.

        And remember toer to make s is also more developed, more advanced.

        It often occurs to me t titions only succeed in providing mucougitions as substitutes for t ones -- t.

        titious mind o be discarded, or else it ition.

        Be cogitative, and make otative also.

        "Be cogitative" means: tive.

        Speak only after you    experience, and still admit readily t your experience is not necessarily right.

        People may omorrow.

        You may even o go t experiences, and it is not certain t    an ion.

        So until t experience    is better not to say anyt it.

        ts    ducts an experiment, repeats it a times, makes a t, and only t some kind of a clusion.

        And even then he never reaches a final clusion.

        One o reak.

        A man in a o reacably fills ition.

        And    hurry.

        A friend, in ion, y is searc yet been able to find! he asks:

        Question 3

        DOES GOD EXISt OR NOt?    IS JEEVAtMAN, tED    IS thE GOAL OF LIFE?

        s to kno all of tantly.

        A man in sucedly bee superstitious.

        Searc patieremendous patie doesnt matter if    find ime, but io search.

        In fact, for one ive, attaining is not important -- searg is.

        For a man of superstition, attaining is important, seeking is totally unimportant.

        A superstitious man is anxious to knoain.

        "; he asks.

        muding out w.

        ied in t of God; t is not ea.

        ;You seek hen show me.

        " ts w looking furu.

        o end up being superstitious --    stop s of t.

        In fact, looking furu implies, "You have found, now please show us.

        Since you    is t in our searco your feet.

        Please give us ained.

        " to place his hand on your head and have you realize God.

        So people are ing mantras, being initiates, paying fees, massagi, serving, in t ained    bee their own.

        this ever happen.

        titious mind.

        Someone elses a never bee yours.

        t poor fello in searc to    free? And remember, if    also    oains t by asking.

        And so    evee any disciples.

        Only ter disciples    attained.

        to some othem.

        to gain from ther.

        Many gurus are already dead, a people o thing.

        to eag.

        titious mind.

        teristic of a sear of a reflective mind is, "If then I will search for him.

        If I succeed in finding    , my birt.

        If I ever find    ion, my sacrifice, my meditation.

        It    of my effort.

        "

        And remember, if God does bee available free, a cogitative individual urn him down.

        ;It is no accept somet    e out of my o.

        I tain t.

        " And bear in mind tain ttai.

        God is not one of t, a pieerdise available anywhere.

        trut one of ticles sold in a department store w.

        But sucores are open.

        tores, t;Real truth Available here.

        " Even trutificial kind! On every s;ter lives here.

        t are all fake masters; they live somewhere else.

        tic shop.

        Buy from us! Give us to serve you!" And once you ered one of t    you to leave t easily.

        All tion of titious mind.

        I o say to you:    in begging.

        You tain to God not by begging but by knowing.

        Also, never believe hers say.

        Someone may tained -- it is possible of course -- so dont disbelieve eit is superstition too.

        her believe nor disbelieve.

        If someone es along and says tained God, say, "gratulations.

        God e to you, alloo find him.

        But kindly dont show me.

        Let me find herwise I will remain a cripple.

        "

        If you are carried to a destination someone o, you will arrive as a cripple.

        Feet grer by walking.

        Reaation is not so important, tant t traveler bees stronger in t.

        Attaining somet as important as transformation of ttained.

        God, knohings.

        t of time of effort and sadhana.

        It is like timate flon.

        But if you go to t you ic flowers.

        t longer.

        You just o dust t longer and create deception too.

        But reet    be fooled; t you t be deceived because you boughem yourself.

        For real floo put in effort, one o raise ts.

        t brought in.

        t.

        Care for t and tself.

        But we are in a hurry.

        e say, "Fet t; just give us t;

        Sometimes    solve ti, tic book a down.

        Even tely rig is totally wrong.

        follo? ely rigten five -- and tten five.

        But do you see tole it from t difference does it make    from ta or the Koran?

        Even t is not tal difference.

        tion is not finding tion is not arriving at five, tion is learning o arrive at the sum.

        And t learn t.

        learn tic,    the answer.

        And so, if you o it -- tolen from the book.

        t alive.

        An alive religion es into being by living it, not by stealing anshe back of some book.

        But hieves.

        e scold little c to steal.

        teac clear t udents must not look for ans t steal t if o ask olen or not, it would seem all olen as well.

        teachief.

        All lifes ansolen.

        From stolen answers one ever find peace or joy.

        Joy is attained by going their own.

        t borrowed.
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