Love is Dangerous
31 October 1969 am iation Camp at D, India
Question 1
A FRIEND ALL? E US LIVE It.
LEt US LIVE IN t.
OF DEAth?
thing.
But ;; or "Lets just live and not even t; sself t even escape t death.
Deat it ot be ignored; alt our lives ry not to t because deat , but because t of it is terrifying.
t "I ; sends chills up our spines.
Of course, it , if takes s.
Maet about deatried not to t it.
e ire system of life in suc deat bee visible.
All mans efforts and plans too be succeeding, but there.
? , you are ultimately going to run into it.
No matter ake, eventually yoing to end up there.
Every day it approac it or not, .
One ever run a.
It is not t deature, so nooo is a misapprehension.
Deat ure -- deat.
Alt o its pletion in ture, it is actually taking place every moment.
e are dying t.
If here for an hour, we will be dead one hour.
It may take seventy years for us to die pletely, of it.
During too.
It is not t after seventy years one dies all of a suddeantaneously.
It is not a sudde; it is a groh.
In fact, birtitutes one end of deatitutes ther end.
th.
ually t day of death.
It ake time, but tinue.
For example, a mas out from Dta.
t step akes a as step.
tep rumental in bringing o Calcutta as tial step.
And if tial step t bring o Calcutta, t step ot either.
t ep tota, o reacta.
itep Calcutta drew nearer and nearer.
You may perook six monto arrive at Calcutta, but t is t it is only because arted to arrive six mont er.
to say to you is: dont t deature, deat every moment.
And ure? It is total of all of our presents.
e keep on adding to it.
It is just like er.
At t degree ter it turned into steam yet.
And t s up two degrees.
ter urn into steam o a started moving closer to being steam at t degree, and t third and so on.
But even y-nine degrees ter does not turn into steam; t will only reaches one hundred.
ever occurred to you t t as t degree is also a degree? ty-ninto t to there is no difference.
So t t degree t ter urn into steam -- alter turning into steam anywhere.
Of course, er is ing up, but urning into steam? e delude ourselves up to ty-nint ter is still not turning into steam, but at t is bound to bee steam.
Eac closer.
is meanio try to save yourself from deato postpo by saying t deature.
Deat; we are dying every day.
In fact, tually no differeween w we call living, and dying.
another name for dying gradually.
I dont say t ture, I say c is already happening now.
I am not asking you to think, even.
t;; I dont say to think.
thinking will lead you nowhere.
Remember t ever be knohinking.
Actually, tactful means of falsifying facts.
Looking at a flo it you o t it, t will be removed from you.
You will move as where.
o do you are t.
If you to kno t it -- look at the flower.
t.
t puts great emphinking.
ts whinking philosophy.
Pual thinking.
e he same sce darshan.
Darso see; dars mean thinking.
to be uood a little.
e dars pal differewo.
take po be synonymous knohing.
t synonymous.
ts wern darshan.
t sists of iigation, logialysis.
t cared for something else.
t tain facts hem.
ts will o be seen, will o be lived.
And thinking.
A man , but a lover lives it, sees it; its possible be able to e a thesis.
And if someone asks a lover to say somet love, ears may start rolling do;Please dont ask.
I say about love?" One love for even knoa of love.
toget processes.
So I am not saying you s death.
You ever kno it.
You .
I am saying is: noo see it.
I call time.
to be seen, to be lived, t "I am dying, I am dying," ed.
e try our best to falsify deated a to falsify it.
Of course does not prove deat invariably es.
Even underill we.
tions t deatarted approac it is sure to e.
? No matter , it makes no difference -- it is approacop.
t o kno.
I am asking is: even kno kno is: deat ter.
If even knoer? And if o ter.
If you bee frig make up ter limits of a er temple at ter of it.
By running ahe periphery, we also run away from life.
One and begin to uand life as well.
Deateo knowing life.
Eludih is eluding life as well.
Ss -- I am not asking you to think.
teresting t o be uood.
to repeat, in t we already know.
t sucs are highly inal.
No, t is never inal.
ts ever be inal.
Darshan, seeing, be inal.
ts are alale.
If I ask you to t t erate a rose.
else about a rose ever appear in your ts? ?
t reiterating a t.
You may say, "tiful," but imes imes ;t as beautiful as the fay beloved.
" imes oo? imes before? Or you may say, "t; -- but too, imes before? good are ts? o e roseflo it? to a rose.
ts whinking is never inal.
thinker -- only seers are inal.
t dition in looking at a roseflo t it s think.
s from y, and live in t moment he flower.
Let t thing youve ever known.
Notween.
No one swo.
Only ted o enter your being.
Finding no er, and t feel you to knohe rose.
ts interiority.
A seer pees inside an object, side -- and t of .
A seer pees ween before he wall crumbles, disappears.
Once Kabir asked o go to t and bring some tle.
Kamal as old.
It returned, Kabir became worried.
And even by ternoon there was no sign of Kamal.
Kabir grew even more worried.
Soon it to set, so finally, apanied by a fe out in search of Kamal.
tanding in the breeze.
Kabir over, s; are you doing ; Kamal opened his eyes.
o ely apologized.
Kabir said, "But e!"
Kamal ans;I am sorry, but ting to look at it.
And just looking at it tinuously, I dont know w I also became a blade of grass.
Soon it I am Kamal grass.
I became tself.
t, being Kamal, I never had before.
Its good you came, because I didnt knoas happening.
t moving tter and t h disappeared.
"
erday flas es iween you and her.
You recall to leave for t is preseween you.
s table es back to you -- and t stands between you.
You , you have never seen.
And ts tionsher and son.
Relations is no more and where darshan, seeing, has begun.
t is really s to disrupt it.
Remember, a relatioor binding two.
As long as to bind ter is also present.
t which binds also breaks.
ts to bind, day ually remains is only o two.
A relations mean ions nos bet even to join you.
treams disappear and merge into eacher.
this is love.
Seeing leads you into love; seeing is the source of love.
And one w loved hing.
No matter to knh love.
So h as well.
e h.
But t -- s darsurns .
s s deato-face.
es all, nor is o love it.
And t been able to love deat, and life is a far deeper phenomenon.
Oep, ers of the well?
ts will o be seen.
You ; you o its eyes.
And as soon as a man looks into deato c, pee into it, ounded.
to amazement, ; a great mystery lies I kne running aually ceals self the source of supreme life.
" o you: enter into deat you may reach life.
there is an incredible saying of Jesus.
Jesus ;troy him.
One w.
" If a seed self, it -- self in t ree.
tree.
If to protect itself by saying, "I am scared.
I could die.
I dont to disappear.
; to rot.
In t case, it even remain a seed, let alone groo a tree.
e sh.
I o say one more t may not o you before.
Only one ed personality, a solid knot.
One whin.
Anyone in fear o sever surns into a knot.
A plex is created ihe person.
th.
trates deat afraid of deat run a, -- his I disappears, his ego disappears.
And whe ego disappears only life remains.
e put it t the soul.
But sinue to remain egos, a great difficulty is created.
In fact, only t is false.
It will o die.
But .
For example, a wave rises in an o.
If ts to survive as a ot; it is bound to die.
will die.
Unless, of course, it bees ice.
If it tracts, bees solid, t survive.
But still, in t sort of survival the o.
Remember, as a is not apart from t is one he o.
As ice, it parts from t separates, it bees solid.
In it, tracted; it has bee frozen.
As a bees a c t off from the o.
And survive in t state? soever is frozen edly melt.
A poor a little soole longer -- ake a little loo melt a big wave, w sooner.
It is only a question of time, but melting is bound to happen.
t and it s it will disappear.
But if to to make itself cease to exist as separate, if it o e to kno it is in fact t be any question of the waves disappearing.
t disappears or remains, it still exists -- because it kno "I am not a he o.
" disappears as a still exists -- in a state of rest.
rises, it is in a state of activity.
Aing is no less enjoyable tive.
In fact, it is even more enjoyable.
tate of activity and tate of rest.
ate of activity, and ate of rest.
It is like a restless les , and t falls bato the o and disappears.
It still exists.
ever it is noill t it is at rest.
o assert itself as a to break itself ahe o.
Once you get t "I am," t of to be .
ts ;Break ahe all.
" Aing it is, t breaking ahe whole makes you miserable.
And t;I" says, "Relate ; -- sucortuous ;I".
First t;I" says, "Break yourself ae yourself; you are different from the whole.
ed?" So t;I" snaps itself a t gets into trouble -- because, as soon as t;I" separates from t bees miserable; its end approaches.
As soon as to believe it is separate from t begins to die, its death es nearer.
No le to protect itself from death.
As long as it all -- because the o never dies.
Remember, an o be a a exist the o.
You ot ceive of a t in the wave.
t a wave.
egral part of t in pead rest.
But t a rives to save itself from ties arise -- it cuts itself off from ts death begins.
to die s to love.
to die, are so eager to love is t love is to ect.
ts o live love and be miserable.
Everyone is seeking love: somebody s to receive your love, somebody s to give you love.
And for t find love it bees a problem.
But the meaning of love is?
Love means an attempt to restruct, once again, by putting different parts togetionshe whole.
So one kind of love is ttempt to rebuild our lost relationss.
t we call love.
And topped our attempts to break ahe whole.
t is called prayer.
e love.
And totally different meaning.
It does not mean t tempting to ie ts; it means he whole.
t;I am t; and no is not attempting to ect itself her wave.
Remember, tself is dying, and too.
If tries to relate into trouble.
ts rying to relate her wave.
t t into a relations by joining hemselves.
ts o security.
So man is afraid to live alone.
One s a ion, a nation.
ttempts by one o unite once again he whole.
But all ts to unite are invitations to deathe ego
t ts to bee immortal by uniting to bee immortal by uniting her.
And t is t boto die.
al? Suly not turn it into an elixir.
tal -- t.
For eternity poems ten about love being immortal.
ality togething else.
else it be? And boting, sinking, fading as wened, worried.
ted its oion.
It says, "I o survive.
" It ed nations; it ed s -- ing tions.
And t of tter is t all tions are going to disappear -- tion.
And tion of totally different thing.
Belonging to it does not mean tself means t "I am not at all different from the o.
" And so I say t a religious man does not belong to any anization -- o a family, nor does her.
Jesus rong words.
In fact, only ttaio love speak sug utter them.
One day Jesus anding in t surrounded by a crowd.
o see him.
People began to make way for her.
Somebody from ted, "Make her.
Let her e.
" ;If yiving o Jesus mot do it, because Jesus doesnt her.
" Mary stopped, stood there in shock.
Addressing t;As long as you be able to e close to me.
" this is being very harsh.
e t even imagine a person like Jesus, so full of love, utter suc;I her.
; So Mary stood there in shock.
Jesus on, "Do you call ther.
And remember, if you still be able to e near me.
"
seems to be tter? tion is t if a tempting to unite be able to e close to the o.
aves, in fact, unite e an anization mainly to save the o.
On its o may disappear, t it may really disappear.
But trut is already disappearing.
Yet anization is created; a croed.
ts wo live in a crowd; alone.
In its loneliness a totally by itself -- slipping aed on bot of ther.
creates an anization, it creates a .
t;I it doesnt matter -- I will leave my son behind.
" t;Ill disappear, but Ill leave a little er me, tinue, my name shall remain.
" ts y.
s to create anotinue furt least identify t came from.
So its all rigo disappear -- it leaves another one behind.
You may or may not iced t people ivity -- a painter, a musi, a poet, a er -- are not too ed itute.
tings ry ures care about having a son.
ts s, painters, sculptors, ers and poets are not overly ed h having sons.
t t t kind of son.
ted a hey are gone.
Actually, t even loers book ill remain.
A er doesnt care muc having an offspring.
t mean, simply means ing smaller waves.
ied in ed a different kind of family.
riving for tality.
So ;Money , , but my ure ; -- and t is precisely w s.
But scriptures also bee lost.
No scripture lasts forever, alt lasts a little longer.
ures , and lost everyday.
Everyt.
In fact, io ent a self, ultimately it is bound to be lost.
to be a o face extin -- prolonging makes no difference.
So if you look upon yourself as a to avoid death -- you will remain afraid, scared.
I say to you: look at deat nor be afraid of it, nor run a.
Look at it.
And just by looking at it you er into it a little, turns out to be life.
ts fear of extin disappears.
t doesnt to bee frozen ice.
tever time it dances in the sun, is happy.
And o t is equally s state of rest.
t is is kno "t ever die.
t which is, is; only forms keep ging.
e are all he o of sciousness.
Some of us urned into ice -- most of us have.
the ego is like ice, as hard as a rock.
is t a fluid like er bee hard like id rock.
If a desire to freeze arises in us, therwise so simple and fluid, freezes and bees an ego.
e are all filled o freeze, and so o see how we bee frozen, solidified.
ter turns into ice, and tion of the ego.
ater o cool in order to bee ice, it o lose its , it o turn cold.
t gets, t bees.
ts to create ego o bee cold as well; o lose h.
ts w;a warm wele.
" A wele is always warm; a cold wele has no meaning.
Love means h; a cold love carries no meaning.
Love is never cold, it tains h.
Actually, life is sustained by h is cold, below zero.
ts wh.
rises in ts; everyt.
to sing.
armth.
So one o create an ego o bee cold, and in order to bee cold o lose all th.
o lose everyt gives o his being.
For example, love gives red brings ess.
So for to give up love and g to red.
Merd sympaty and ruthlessness bring cold.
Just as ter, the freezing of human sciousness.
the same law works: keep on being cold.
Sometimes su him; he bees hard like a rock.
And remember, the more simple he is.
ty t enables o floo oto floo him.
A cold person bees o flow, closed from all sides.
No one enter into er into anyone.
ter, fluid, flowing.
t.
fear t ract -- and ronger.
I at a friends house for a few days.
e ric deal of property.
But I oo aherwise he was a good man.
I o see t in very side.
t trembled before rembled before o face him.
People t about it a good deal before they called on him.
Eve t.
ayed o kno.
I said, "As such, you are a very simple man.
" ;I am very scared.
It is dangerous to form a relationsionser arts asking for money.
If you remain courteous and loving to your ures s up.
If you dont remain stiff money goes on increasing.
If you talk to your servaly, ries to behave like a boss.
"
So a solid ed all around -- t he son.
his?
trutter is t t eacher lovingly.
to to ts to give meet, ting never happens.
ting poiher and a son.
th a solid wall.
ther.
two.
t y, the more solid he bees.
t danger in being fluid, ty in it.
the reason we are afraid of falling in love.
Only after otally reassured do we ever fall in love.
t means, first hen we fall in love.
ts ake all then we fall in love -- because love is dangerous.
Love is fluid, a man migo anyone.
It is dangerous to fall in ler; nig ely certain w s are from, er is, w ies are.
e take all take tions; only t the individual in marriage.
e are a frig to make everyt.
t sire being.
Our separatiod liquid, we have bee solid.
tion: floer, we are like frozen ice.
Once ion ; but o live deat t deats.
Once s, t birtself taio kno its disiion began t it ed, tter is finished.
Noo ice? t being a o be, and it being t o be.
ts it! tter is over! ted.
In t acceptahe o.
ts disappearance is gone, because t existed before its extin and it io exist even after it as t as the boundless o.
zu to die, somebody asked o reveal a fes of his life.
Lao tzu said, "t secret is: no one ed me in my life.
"
ed.
t;You old us to be victorious.
Please srick.
"
Lao tzu ans;You made a mistake.
You .
I said no one could ever defeat me, and you are saying you too to be victorious.
totally opposite, althey look similar in meaning.
In tionary, in t a person is victorious.
I simply said no one could defeat me, being victorious.
Get out of and w I am saying.
t;Even so, please explain to us.
Please seique.
ed?"
Lao tzu said, "No one could defeat me because I aled.
to defeat a defeated man.
I ed because I never wisory.
In fao one could pick a figh me.
If anyone ever came to ced, so ing me.
ting one orious.
fun ting someoo ;
Actually, it gives us pleasure to destroy somebodys ego because doing sthens our own.
But if a man fun troying suc get any kick out of it.
tronger ours bees.
trength of our own.
But talking about is already broken.
For example, you go out to defeat a man, and before you knock on es you as you sit on him.
ate be t to run a else could you do? People c;Go on, sit on fortably.
; upid, t on t lauger resou your life?
So o cely lie do;e on, sit on me.
You , you? So go ahead.
Dont take too mucrouble, dont botoo muco exert yourself -- just e and sit on me.
"
Lao tzu on to say, "But you are asking something else.
You me to tell you teique of winning.
If you think of winning, you will lose.
One he loser.
In fact, defeat begins ory.
" And Lao tzu said furt;And no one o insult me.
"
"Please tell us its secret also, because like to be insulted eit; a disciple said.
"Once again you are making a mistake.
No one could insult me because I never desired honor.
You ed because you are filled ion.
I from any place, because I al rance wheir shoes.
I o move from a place because I alood at ther back.
I t saved me from all sorts of trouble.
No one ever forced me out of t lost! because t place.
t.
No one ever ed to be in t spot.
I he lord of my own place.
ood, no one ever came to t.
"
Jesus also says, "Blessed are to stand in t row.
" does this mean?
For example, Jesus says, "If a man slaps y.
" t even give rouble of turning your ot for him.
Jesus says, "o defeat you, be defeated readily.
If ead.
" And Jesus says, "If a man snatc, also give immediately.
" is possible taking t away from you.
And Jesus says, "If someone asks you to carry to carry it further.
"
does t by accepting ts of life totally ing insecurity, failure, defeat, and finally deathem all.
Ots eventually lead us noo death.
In total defeat.
Even in t defeats, you still survive; alted, you tio exist.
But ied as well.
Deat defeat of all; ts o kill our enemy -- ther reason.
Deatimate defeat; after t ty for to win, ever.
to kill an enemy es from our desire to infliate defeat.
After t ts no more.
Deat, and to run a.
And remember also, ttempts to escape io ohers.
the more alive he will feel.
otally different from ake it to be.
t t it is caused because people dont drink unstrained er or t after su, no, it is not sort.
tal reason for violence is t man kills otet about h.
Killing oto kill.
ler, Gengo assure t "No one kill me, since I kill millions myself.
" By killing otry to be free of our o to firm our independence.
tion is t, when we ourselves are capable of killing people, who kill us?
Deep doh.
Deep do man is an escapist from death.
And one o save .
Only ;I accept deats of life -- it is a reality," be a nonviolent person.
One ever deh.
? here will you go?
to set t it rises.
A su is as mucy as tion.
At suly sunrise -- but at su is in t, it is in t.
Birther.
t wher.
tting go togetting, in fact, lies he rising.
Death.
t one w suc.
ts everything.
truth.
, , and s it.
itanes transformation.
;triump; I mean t as soon as a person accepts deato knoh.
Only ter sh is formed and unformed.
t is only taken form aed.
Beauty hered away.
Lig.
And t , before sunrise and after su.
But to see only o-face -- never before.
So t; deat fet it? just live?" I o say to , fettih, no one has ever lived, nor anyone ever live.
And one wh also ignores life.
It is just as if I ; t just fet it?" If I give up t side of too, because bothe same .
It isnt possible to save one side of treet.
omatically be saved.
If I th will be saved.
Actually, bots of thing.
Birts of the same life.
t only does ting of deat, t of not dying disappears as well.
to kno birth.
Both prise bliss.
e get up every m and go to work.
Somebody goes and digs ditches
Different people do different jobs -- people s the whole day.
tting up in t isnt it equally joyful to sleep at nigo start ving people not to sleep at nigting up in top, because t sleep be able to her.
to a .
One migo go to bed, arguing, "It is suco is better not to fall asleep or else it he whole charm of waking up.
" But her side of waking up.
One .
One .
One who lives properly will die properly.
Oeps in ure life.
One ly.
One ly.
It orted.
ting tortion.
If a fear of falling asleep o overtake somebody, it .
An old lady was brougo me by her son.
oo afraid to fall asleep.
I asked ;;
;Sely, and she feels she may die in her sleep, so she is afraid of falling asleep.
S o stay up t.
e are in big trouble.
S rec from ays up all nig wake up alive.
Please do somet trouble.
"
In a way, sleeping is like dying every day.
t we are dead.
ts, dying a bit every day.
e dive nig refreshe m.
By time y .
takes over.
And , te ge.
But is nothan a deep sleep.
Do you kno t and es out different every m? t notice it.
t total, it is a partial transformation.
o bed at nigired and ate, and state.
In ted; it is filled o faotivity.
No do the previous evening.
tired, broken, .
You h.
of your body c deat a plete ge.
to acquire a new body.
But otally crippled.
Every moment is filled h.
Because of ted a life, a society, a family fears deat.
And oogether.
to meet deate spoy, o live as well.
Life as of the same phenomenon.
ts h.
I am not asking you to t deathinking will mislead you.
t deat will you do?
A sid miserable man may find it gratifying to t everyth.
t is gratifying to t because it is right.
Remember, never believe t o you is necessarily true, because depend o depends on .
A person otal deat not be of would obviously mean he would survive
.
he miserable, sidividual.
Question 2
A FRIEND SUICIDE.
DO YOU O SAY ABOUt t AFRAID OF DEAth?
too.
But th.
Life seems more painful to t to finis.
Putting ao t mean t since life appears o th.
One akes everyt deathing behind.
to save any part of his misery and pain.
One o save s tality of the soul.
these are all veniences.
It does not sanding, it merely shows our for venience.
t of acceptance feels fortable, ts all.
ts wimes.
A man w in in his old age.
In fact, trut beliefs ch headaches.
of beliefs; .
It is o say ures affect your belief system and be sure more! goes on ier effect.
omae feels like being an at, and s and so does t two?
e run an experiment.
take fifty men and iy in good h.
Let t fifty live in misery ay live happy lives.
You atter group.
It is not t ably bees atic.
So remember, if you see at misery must be on too.
If you see an increasing number of people believing in God, you s more and more people are being happy.
I say to you, t in t fifty years t possibility t Russia id India ic.
Beliefs dont mean anything.
In Russia people read Marx, whis makes no difference.
t make t difference.
If people o go on being fifty years t in Russian temples.
Lamps and prayers would be ced.
Only a emple, kindles lamps and cs prayers.
People o thank God.
Only a o t must be because of it.
An uns to express its anger.
And erohe unknown.
;t unknown one, because of God.
Eit exist, or he has gone mad.
" I am saying is t our ts of venie suit our ditions.
One o escape from deatably grab hold of some belief.
Similarly, someone o some belief.
But o knoh.
t differeruth.
oo muvenience.
A t is al venience.
A vision is alrut is always of venience.
One man is a unist.
of noise -- tion, ty must be divided, and so on.
No give iful girl to marry, and in fifteen days you otally different man.
You cetera -- its all nonsense!" o t to hinking.
t for o t ty be divided; no is inveo t property be divided.
Noy would mean dividing his car, dividing his bungalow.
t iful women should also be socialized.
iful women? omen so all.
this way.
t;today property, tomorrow women.
" And t, because all along you reating y anyway.
If one says, "It is one man sy," t is tioning, "ty ? the division should be equal.
" these are danger signals.
Sooner or later sus will surely e up.
ty is distributed, tion of so arise.
But tiful ainly protest.
; nonsense are you talking about? t;
So venience ss are formed out of venience.
All our ts eiter our venience or remove our invenience.
A vision is something else.
A vision o do h venience.
Remember, t apast to knoruth.
tapased ead, one o know wever is, w is.
So t of deato be seen, not t about.
You o your venience; your venieermines your thinking.
It is not a question of venience.
e o kno as it is.
Your veniences and inveniences make no difference.
soever is, t o be known.
As soon as you e to kno a transformation .
t you knoo realize t it is not.
You believe in its existenly as long as you kno.
tality.
tions session.
No for tation.
Meditation meah.
Meditation means to move into w is, where we are.
to meditation only herwise.
Be seated tle distance from eacher.
Be seated making a little space around yourself.
t to lie down, do so beforehand.
Also, if someone feels like lying do he should do so.
And sit at a little distance from eao one falls over you if someone lies down, or falls over.
Close your eyes
.
leave your eyes relaxed and close the eyelids
.
leave your eyes relaxed and close the eyelids.
Relax your body
.
relax your body
.
relax your body
Leave tely relaxed as if t.
One day life by dropping it now.
One day life otally; even if you to keep it, it stay.
So pull thin
.
ask to retreat he body relaxed.
Go on relaxing tely.
Noions, and you feel th me.
the body is relaxing
.
feel it, the body is relaxing
.
the body is relaxing
.
the body is relaxing.
Go on loosening it, feel t the body is relaxing
.
the body is relaxing
.
the body is relaxing.
the body goes on relaxing
.
goes on dying
.
goes on dying.
e are going on slipping ihere where life is.
Let go
.
let go
.
let go of the o.
Let go of tely, let it fall if it s to, dont it.
Do not prevent it
.
do not keep any
.
let go
the body is relaxing
.
the body is relaxing
.
the body is relaxing
.
the body is relaxing
.
the body is going on relaxing
.
the body is relaxing
.
the body is relaxing.
Let go
.
as if it is dead, as if tely lifeless.
e hinwards
.
thinwards
.
t like a shell
.
if it falls it falls.
the body has relaxed
.
the body has relaxed
.
tely relaxed.
thing is calming down
.
thing is calming down.
Leave thing also relaxed.
thing is going on calming down
.
thing is calming down.
Retreat back even from too.
thing is going on calming down
.
thing is calming down
.
thing is calming down
.
thing is calming sown
.
thing is calming down, is calming down.
Leave it relaxed
.
leave thing relaxed
.
thing is going on calming down
.
thing is going on calming down
.
thing has relaxed.
Leave ts also
.
move back from too
.
move furthem.
ts are relaxing
.
ts are relaxing.
Go on feeling
.
ts are relaxing
.
ts are relaxing
.
ts are going on relaxing.
ts are also dropping
.
you her back
.
you her back.
ts are going on calming down
.
ts are going on calming down
.
ts are going on calming down
.
ts have calmed down.
Noen minutes just remain ahin.
Look hin wakefully.
On tside, death has happened.
t dead, away
.
ed back
.
t like a flame.
You are only knowing
.
only seeing.
Remain just a cher
.
settle in the seeing.
For ten minutes only go on looking do anything else, only go on looking.
Inside
.
more inside
.
go on looking inside
.
slohs
.
as if one goes on falling in a deep well
.
goes on falling
.
goes on falling.
Look
.
for ten minutes just remain looking.
(A deep silence prevails
.
after fees, iving suggestions again.
)
Drop yrip pletely
.
and go deeper hin
.
go deeper hin.
Only go on looking wakefully
.
slowly, slowly
.
slourn into a void.
Only a flame of kno "I am kno;
.
am knowing
.
am seeing
.
am seeing.
Drop it pletely, drop all your trol
.
drohs and go on looking
.
tening.
Mind is beiy
.
mind is beiy
.
let go totally
.
disappear
.
just die.
Disappear pletely from outside
.
let go pletely from outside
.
as if a he o.
Let go pletely
.
do not keep even t grip.
Mind is beiy
.
mind is beiy
.
mind is beiy.
Mind ely empty
.
mind y
.
mind y.
Only a flame has remained burning
.
a flame of knowing
.
of seeing.
For all t, as if death has happened
.
t a distance
.
your own body will be seen so far away
.
your oo be so far away.
Inside
.
more inside
.
drown
.
let go pletely
.
do not keep any grip
.
let go
.
let go
.
let go pletely.
Let go totally.
If ts to drop, let it drop
.
let go pletely
.
bee a void
.
bee a void pletely.
Mind has bee a void
.
mind has bee a void
.
only a flame of knowing has remained inside
.
everthing elso has bee a void
.
eveything has disappeared.
Let go
.
let go pletely
.
so die
.
die pletely from outside.
the body has bee lifeless
.
we ely inside
.
we ely inside
.
only a flame has remained burning.
e are seeing
.
we are knowing
And everything has disappeared
.
we cher.
tely a void.
Look ily into this void
.
inside, look at this void.
A great spectrum of bliss very void
.
a great lig very void.
A erfall may emerge and only bliss flows all around, wicle.
Look ily in t void
.
and just as a flo thin.
Only the bliss prevails all over, all around.
Look
.
look hin
.
let t spring burst forth
.
look hin
.
as if a fountain of bliss opens up and bliss abounds all over.
Noake a fehs.
to be far away.
Sloake a deep breath
.
keep ch.
the mind will bee even calmer.
Sloake a fehs
.
sloake a fehs
.
sloake a fehs.
the mind will bee even calmer
.
the mind will bee even calmer.
the eyes slowly
.
open the eyes slowly
.
e back from meditation.
take a deep breath slowly
.
then open your eyes
.
a up very sloly.
请记住本书首发域名：966xs.com。966小说手机版阅读网址：wap.966xs.com
欢迎书友访问966小说