Shough brief, when now more bold

        tempter, but h shew of Zeale and Love [ 665 ]

        to Man, and indignation at his wrong,

        s on, and as to passion movd,

        Fluctuats disturbd, yet ely and in act

        Raisd, as of som great matter to begin.

        As wor renound [ 670 ]

        In Athens or free Rome, where Eloquence

        Flourise, to som great cause addrest,

        Stood in ed, w,

        Motion, eague,

        Somtimes in h began, as no delay [ 675 ]

        Of Preface brooking t.

        So standing, moving, or to h upgrown

        tempter all impassiond thus began.

        O Sacred, ise, and isdom-giving Plant,

        Mothy Power [ 680 ]

        it oo dise

        t to trace the wayes

        Of    Agents, deemd however wise.

        Queen of t believe

        ts of Deat Die: [ 685 ]

        ? it gives you Life

        to Knoner, look on mee,

        Mee ed, yet both live,

        And life more perfet taind te

        Meant mee, by ventring . [ 690 ]

        S be s to Man,

        Is open? or will God inse his ire

        For sucty trespass, and not praise

        Ratless vertue, whe pain

        Of Deat, h be, [ 695 ]

        Deterrd not from atc might leade

        to happier life, knowledge of Good and Evil;

        Of good, ? of evil, if w is evil

        Be real, w known, since easier shunnd?

        God t    ye, and be just; [ 700 ]

        Not just, not God; not feard then, nor obeyd:

        Your feare it self of Deathe feare.
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