to awe,

        to keep ye lo,

        in the day [ 705 ]

        Ye Eate t seem so cleere,

        Yet are but dim, sly be then

        Opnd and cleerd, and ye shall be as Gods,

        Knohey know.

        t ye should be as Gods, since I as Man, [ 710 ]

        Internal Man, is but proportio,

        I of brute human, yee of human Gods.

        So ye sting off

        o put on Gods, deato be ,

        tnd, whis    bring. [ 715 ]

        And    Man may not bee

        As ticipating God-like food?

        t, and t advantage use

        On our belief, t all from them proceeds;

        I question it, for th I see, [ 720 ]

        armd by the Sun, produg every kind,

        things, who enclosd

        Knoree,

        t tains

        isdom    their leave? and wherein lies [ 725 ]

        t Man stain to know?

        your knowledge    ree

        Impart against his will if all be his?

        Or is it envie, and    envie dwell

        In s? these and many more [ 730 ]

        Causes import your need of t.

        Goddess aste.

        e h guile

        Into    too easie entrance won:

        Fixt on t so behold [ 735 ]

        Migempt alone, and in he sound

        Yet rung of his perswasive words, impregnd

        ito ruth;

        Mean whe hour of Noon drew on, and wakd

        An eager appetite, raisd by the smell [ 740 ]

        So savorie of t Fruit, wh desire,

        Inable noo toucaste,

        Sollicited    first

        Pausing a wo her self she musd.
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