Great are tues, doubtless, best of Fruits. [ 745 ]

        t from Man, and o be admird,

        aste, too long forborn, at first assay

        Gave elocution to te, and taught

        to made for Speeco speak thy praise:

        thy use, [ 750 ]

        ceales not from us, naming tree

        Of Knoh of good and evil;

        Forbids us to taste, but his forbidding

        ends t inferrs the good

        By ted, and our : [ 755 ]

        Food unkno had, or had

        A unkno    all.

        In plain t forbids    to know,

        Forbids us good, forbids us to be wise?

        Sus bi. But if Death [ 760 ]

        Bind us er-bands, s then

        Our ine

        Of t, our doom is, we shall die.

        ? n and lives,

        And knows, and speaks, and reasons, and diss, [ 765 ]

        Irrational till then. For us alone

        as deated? or to us denid

        tellectual food, for beasts reservd?

        For Beasts it seems: yet t o w

        asted, envies not, but brings h joy [ 770 ]

        t,

        Friendly to man, farr from deceit uile.

        fear I t knoo feare

        Uhis ignorance of good and Evil,

        Of God or Deatie? [ 775 ]

        Divine,

        Fair to ting to taste,

        Of vertue to make wise: w hen

        to reace both Bodie and Mind?

        So saying, her rash hand in evil hour [ 780 ]

        Forto t, s:

        Eart ture from

        Sighrough all her ave signs of woe,

        t all . Back to t slunk

        tie Serpent, and , for Eve [ 785 ]

        I noe, naught else

        Regarded, suc till then, as seemd,

        In Fruit sasted, wrue

        Or fansied so, tation high

        Of knowledg, nor was God-. [ 790 ]
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